Peter Ramsay - I thought... “Yes I have done some wrong things, but I am not bad enough to go to Hell. There are many people who really deserve to be there – but I don’t."

The very last thing I wanted to do was to let go of the things that I thought earned me favor with God and gave me a special status.

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  I speak in tongues more than you all - A biblical exploration about the gift of tongues. Two pitfalls are pointed out: The dangerous error of counterfeiting the truth and the chilling error of a dead orthodoxy.

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 Sketches of Jewish Social Life

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Salvation Story of a Drug Addict

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Priscilla Van Der Hart

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It is not good to stereotype all Jews or all Muslims as being hateful or even distrustful.  It is also important to note that not all Arabs are Muslim and not all Muslims are Arabs.  There are Arab Christian minorities that still live in the middle eastern countries.  There is, however, a long history of conflict, terrorism, war and bloodshed between the Muslims and the Jews.  Why is that? Does the Bible give us any insights?

The Beginning of the Family

The roots of the Arabs and the Jews can be traced back to their father Abraham.  Abraham had a son, Ishmael, through his slave-wife Hagar.  Later, he had his second son, Isaac, through his wife Sarah.  Isaac, the son promised by God became the father of Jacob, later renamed Israel, and then Isaac became the grandfather of 12 sons of Israel who are the heads of the 12 tribes of Israel.  Ishmael left home and became the father of the Ishmaelites, who are the Arab peoples.  

Genesis 16:1-16" TARGET="_blank">Genesis 16:1-16 and Genesis 21:1-21" TARGET="_blank">Genesis 21:1-21 tell the story of how these two groups began.  Since Sarah was not successful in getting pregnant, she offered Hagar to Abraham to become his concubine.  The seeds of conflict were sown in the fact that Abraham had two women.  The desire of God was never that a man would have more than one spouse.  Genesis 2" TARGET="_blank">Genesis 2 and Jesus words in Matthew 19:4-5" TARGET="_blank">Matthew 19:4-5 tell us that the pattern of marriage is found in Adam and Eve – one man and one woman.

Before the birth of Ishmael, the Angel of the Lord said

“He shall be a wild donkey of a man, his hand against everyone and everyone's hand against him, and he shall dwell over against all his kinsmen."  (Genesis 16:11)." TARGET="_blank">Genesis 16:11).

Islam

Islam was founded in 610 A.D. by conquest and subjugation of infidel religions.  Many Arabs are of the Muslim faith.  Jews, as well as other faiths, who refuse to submit to Allah, can be and should be destroyed, according to Islam.

The Qur’an teaches that Ishmael, not Isaac, was born as the son of promise.  It also teaches that God tested Abraham by asking him to offer Ishmael, not Isaace, as the Bible says, as a sacrifice. Teaching that Ishmael was the chosen son of promise, the Arabs become God’s chosen people.  The rise of Islam has increased this conflict between the two groups who both claim to be God’s people.

Modern Conflict

The Jews occupied the land of Israel since the time of Moses to the time of Christ.  In AD 70, the Roman army put down a rebellion and obliterated most of the Jews living in Israel, scattering the survivors to all parts of the Empire.  In 1948, the Jewish homeland was established as a new country on this piece of ground.  However in the middle of the 20th Century, Palestine was occupied by Arabs. The formation of the Nation of Israel has united Arabs of many countries in a common hatred of the Zionists who established Israel as a country on land they believe was stolen from them.  Conflict has simmered, and sometimes erupted into open war over the question of who owns the land. 

The original story in full...

Here is the Bible’s story about the origins of Abraham’s two nations…

Genesis 16:1-16" TARGET="_blank">Genesis 16:1-16  Now Sarai, Abram's wife, had borne him no children. She had a female Egyptian servant whose name was Hagar.  (2)  And Sarai said to Abram, "Behold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her." And Abram listened to the voice of Sarai.  (3)  So, after Abram had lived ten years in the land of Canaan, Sarai, Abram's wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife.  (4)  And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress.  (5)  And Sarai said to Abram, "May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the LORD judge between you and me!"  (6)  But Abram said to Sarai, "Behold, your servant is in your power; do to her as you please." Then Sarai dealt harshly with her, and she fled from her.  (7)  The angel of the LORD found her by a spring of water in the wilderness, the spring on the way to Shur.  (8)  And he said, "Hagar, servant of Sarai, where have you come from and where are you going?" She said, "I am fleeing from my mistress Sarai."  (9)  The angel of the LORD said to her, "Return to your mistress and submit to her."  (10)  The angel of the LORD also said to her, "I will surely multiply your offspring so that they cannot be numbered for multitude."  (11)  And the angel of the LORD said to her, "Behold, you are pregnant and shall bear a son. You shall call his name Ishmael, because the LORD has listened to your affliction.  (12)  He shall be a wild donkey of a man, his hand against everyone and everyone's hand against him, and he shall dwell over against all his kinsmen."  (13)  So she called the name of the LORD who spoke to her, "You are a God of seeing," for she said, "Truly here I have seen him who looks after me."  (14)  Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered.  (15)  And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael.  (16)  Abram was eighty-six years old when Hagar bore Ishmael to Abram.

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What is the meaning of our Lord’s words, “He that shall endure unto the end the same shall be saved” (Matthew 24:13)" TARGET="_blank">Matthew 24:13)? Why was this promise made? To what time does it apply?

In interpreting words of Scripture it is very important, before attempting any general application, to understand the original intention of the speaker, that is, first to interpret the words in their context. What then is the “end” spoken of here, and what did the Lord mean by being “saved”?

We notice that the disciples’ question was, “What shall be the sign of thy coming and of the end of the age?” This word (sunteleia) is much the same as is used in the other occurrences of the chapter for “end” (telos), and seems to include the general winding up of things. It occurs before in Matthew 13:39-40" TARGET="_blank">Matthew 13:39-40 and 49 as “the end of the age.” The Lord in His reply warns against mistaking for the end of the coming storm, its premonitory rumblings—”wars and rumours of wars.” “But the end is not yet,” He says (v. 6), for wars, famines, pestilences and earthquakes are only “the beginning of sorrows” (v. 8).

Before that “end” there must intervene terrible persecutions against the disciples of the Lord (of whom those addressed were the living representatives), and all will not pass through these unscathed: “many shall be offended,” and shall even apostatise from the faith. “And many false prophets shall arise, and shall deceive many. And because inquity shall abound, the love of many shall wax cold. But he that shall endure to the end” (i.e. of this great tribulation)—that is, shall not apostatise—”shall be saved,” in the sense, I believe, of being preserved alive.

Apostasy will not be the means of safety, but standing firm. This sense of physical preservation we find in other places. “God is the Saviour of all men, specially of them that believe,” “Eight souls were saved by water” (i.e. Noah and his family); and in this chapter also at verse 22 we read: “Except those days should be shortened, there should no flesh be saved, but for the elect’s sake those days shall be shortened”—reminding us of Paul’s words on the ship in Acts 27:31" TARGET="_blank">Acts 27:31 “Except these (the sailors) abide in the ship, ye cannot be saved.”

We may notice in closing that the scene of these happenings will be Judaea; the temple will be rebuilt, and when a special sign spoken of by Daniel the prophet is seen, let all the disciples “flee into the mountains” (v. 16). It will be “the time of Jacob’s trouble” (Jeremiah 30:7)." TARGET="_blank">Jeremiah 30:7). Let them pray that their flight be not on the Sabbath day. Before the end, the Gospel of the Kingdom will be proclaimed everywhere as a witness. No doubt, the words we are considering may be used by extension to-day.

The best proof of reality is continuance in the faith. “Enduring to the end” is the outward and visible effect of the new-birth. It is those who are most truly in Christ who will feel most their need of being kept by the power of God, and consequently their faith will be in exercise. There were false professors in the early churches, who forsook the assembling of themselves with their brethren, and it is to be feared that such exist to-day. Jude speaks of them. They may boast of their correct knowledge of God, but alas their works sometimes seem to give the lie to their profession. The prayer of the true believer will be increasingly and to the end, “Hold Thou me up and I shall be safe!”

W.H.

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What the bible says about loaning money to family

There are some Biblical principles about lending money to friends, family, fellow-believers and business accociates.  First, a general principle about debt is "The rich rules over the poor, and the borrower becomes the lender's slave"(Proverbs 22:7)." TARGET="_blank">Proverbs 22:7).  In a family, people should be treated as brothers rather than masters.  Perhaps you could avoid straining a relationship with a family member by getting money from a bank instead of a family member.

Loaning Money to Unbelievers

In the Old Testament, the law prohibited the Jews from charging money to each other.  "You shall not charge interest to your countrymen: interest on money, food, or anything that may be loaned at interest" (Deuteronomy 23:19)." TARGET="_blank">Deuteronomy 23:19). You may charge interest to a foreigner, but to your countryman you shall not charge interest, so that the Lord your God may bless you in all that you undertake in the land which you are about to enter to possess" (Deuteronomy 23:20)." TARGET="_blank">Deuteronomy 23:20).

Collecting Bad Loans

Christians should be willing to release money if the loan goes bad.  Ask your questions BEFORE loaning money.  What is the loan for?  How will it be paid back?  Is there a guarantee collateral?  Once the money is out of your hands, you no longer have control of it.  With a Christian relationship on the line, the Bible says "Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous, and not before the saints?" (1 Corinthians 6:1)." TARGET="_blank">1 Corinthians 6:1). We are told that it is better to be defrauded than to lose our witness by suing one another (1 Corinthians 6:7)." TARGET="_blank">1 Corinthians 6:7).

Christian Attitudes toward People

The Christian standard of exacting money shows our attitudes toward relationships. People are more important than possessions and relationships with others should be preserved even at the loss of personal belongings.  

Luke 6:34" TARGET="_blank">Luke 6:34: "If you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, in order to receive back the same amount."

Luke 6:30-31," TARGET="_blank">Luke 6:30-31, "Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back. And just as you want people to treat you, treat them in the same way."

A gift as an alternative to a loan

If your friend or family member is asking for a loan and has a legitimate need, that means he needs help.  A loan is a nice way of giving people short-term help in a real way.  However, if you have a healthy relationship that you don't wish to put into jeopardy, consider giving him a gift instead.  Philippians 2:3" TARGET="_blank">Philippians 2:3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

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