Is male headship a cultural concept?

Greek and Roman culture in New Testament times was evidently "male-dominated." If, however, as some contend, New Testament teaching is an expression of that culture, the basic nature of inspiration is at issue. "Thy Word is true from the beginning: and every one of Thy righteous judgments endureth for ever" (Psalm 119:160)." TARGET="_blank">Psalm 119:160). The Scriptures claim to be absolute truth; the Scripture’s application of that truth transcends time and culture.

Enunciated in the New Testament, headship is an administrative arrangement established by God Himself. The statement, "The head of Christ is God" (1 Corinthians 11:3)," TARGET="_blank">1 Corinthians 11:3), anchors this truth in the Godhead. Neither this nor the accompanying statement, "The head of every man is Christ" can be regarded as cultural. These are truths established by divine purpose. The third statement, "The head of the woman is the man," must be the same. God established this order at creation, as indicated in verses 7 - 9. Verse 5 refers to "every woman," thus substantiating that male headship is not limited to marriage.

The first clause of Ephesians 5: 23," TARGET="_blank">Ephesians 5: 23, "The husband is the head of the wife" shows that marriage models this relationship. The second clause, "Christ is the head of the church," relates God’s purpose for establishing this headship to the greatest work God will ever accomplish; therefore, male headship is a vital and eternal truth.

D. Oliver
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What is a Gospel Hall?

Gospel Hall the name of the building where Christians meet to “gather to the Name of our Lord Jesus Christ” (Matthew 18:20)." TARGET="_blank">Matthew 18:20). The churches who meet in Gospel Halls are sometimes referred to as Plymouth Brethren churches.

For simplicity sake, http://www.gospelhall.org/ is much easier to remember than http://www.christiansgatheredtothenameofourlordjesuschrist.org/

Where can I find a Gospel Hall?

You can look at the section called Assembly Directory on this site.

Why the name Gospel Hall?

The word “Hall” is a general name for a public building. Since the Gospel is preached regularly in a Gospel Hall, the name is appropriate for its use. To distinguish the church (group of people) from the building, the name is distinguished. Some assemblies choose to name their building a “Gospel Chapel” or use the name of the town or street such as “Smithville Hall”. Gospel Hall is a common name used in many English speaking North American assemblies.

Are you associated with the Jehovah’s Witnesses Kingdom Hall?

Absolutely Not. Unlike a Kingdom Hall, the teachings at the Gospel Hall are based on salvation by grace through faith in Jesus Christ, apart from good works or membership in any organization.

What are the beliefs at the Gospel Hall?

God's Word is the foundation on which a healthy church is built. Our mission is based on the commands of the Lord Jesus to worship, preach the gospel, help believers learn more about Him and honor the Lordship of Christ. Some of his words include

Matthew 18:20" TARGET="_blank">Matthew 18:20 "For where two or three are gathered together in my name, there am I in the midst of them.

Matthew 28" TARGET="_blank">Matthew 28

19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

1 Corinthians 1123" TARGET="_blank">1 Corinthians 1123 …the Lord Jesus the same night in which he was betrayed took bread:
24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
26 For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come.What is a church service like?

What are the Services held in a Gospel Hall?

Following the pattern of the first churches in Acts, church meetings in the gospel hall will include devotional worship on Sunday, Bible studies, Gospel preaching, pastoral teaching for believers, reports from missionaries and meetings for elders of the church.

Every Sunday, the assembly will meet to break bread. This meeting is either called the “worship meeting”, “breaking of bread” or the “remembrance meeting” based on Jesus’ actions and 1 Corinthians 11:23-26." TARGET="_blank">1 Corinthians 11:23-26. The focus of this meeting is Christ - his divine character, death, resurrection and Lordship. Each man will take turns in leading the congregation in prayer, reading a scripture or choosing an appropriate hymn. After a set period of time (30 to 90 minutes depending on the size of the assembly), someone will specifically thank God for the bread which symbolizes the Lord’s body. The loaf of bread is handed around the congregation so everyone can take a piece. Similarly, someone offers a prayer of thanks for Christ’s blood which is symbolized by the cup. It too is shared and then placed back on the table. Someone will close with a hymn or prayer or both. This is the Lord’s pattern of worship for the church (Matthew 26:26-38;" TARGET="_blank">Matthew 26:26-38; 1 Corinthians 11:23-26)." TARGET="_blank">1 Corinthians 11:23-26). It allows for the practice called the “Priesthood of all believers” (1 Peter 2:5-9)." TARGET="_blank">1 Peter 2:5-9). Far from being an entertaining experience, the breaking of bread is an expression of reverence where Christians enter the Heavenly Sanctuary, that is the Holiest of All, to offer praise through the value of the blood of Jesus Christ (Hebrews 13:10-15)." TARGET="_blank">Hebrews 13:10-15).
The ministry meeting is a teaching meeting for the “edification, exhortation and comfort” (1 Corinthians 14:3)." TARGET="_blank">1 Corinthians 14:3). One person will take 30 to 60 minutes to read a portion of the Bible and teach the meaning, its context and apply it to daily living. The teaching meeting typically is scheduled after the Breaking of Bread. Many assemblies will conduct an annual Bible conference where hundreds of believers will meet in a rented auditorium for a more intensive or in-depth session of teaching.
Sunday evening is the customary time for a Gospel Meeting. At the Gospel Meeting two speakers will preach from the Bible regarding salvation themes – sin, the soul, redemption, the character of God, eternity, faith, assurance etc. From time to time, the assembly will conduct a series of nightly gospel meetings that may last several weeks. Sometimes these are conducted in the Gospel Hall. Often they are in community buildings, tents or schools.
An assembly will usually conduct a prayer and bible study meeting one evening mid-week. The correspondent for the assembly typically will read a few thank-you letters from missionaries and preachers who have received financial support from the assembly. Several of the men will lead the congregation in prayer for various needs. The assembly will then conduct a bible study on a portion of scripture or specific subject. One person will give a short synopsis of the topic and then the remaining time is an open forum to compare ideas on the meaning of the chapter. This is the forum to learn bible doctrine, ask questions, and consult commentaries or dictionaries.
Sunday school classes are typically offered on Sunday mornings during the same time period as the ministry meeting. Very often families who are not part of the assembly get their first impression of the assembly meetings through their children. The goal of a Sunday school is to plant the gospel message into young minds that might not have any other source for their spiritual knowledge.
The elders of an assembly meet periodically to pray, discuss the needs of the people in the assembly, schedule “house calls” for infirmed believers, plan the assembly calendar and discuss other matters.

What type of church government exists at the Gospel Hall?

The leadership of the church features servant-leaders called elders. According to the Bible in 1 Timothy 3" TARGET="_blank">1 Timothy 3 and Titus 2," TARGET="_blank">Titus 2, the men who lead a church must be of good moral character, able to teach the bible and care about the people of the church. These leaders are ultimately responsible for the doctrine taught in the church, the integrity of the use of funds and pastoral care of the church.

The men who serve as elders are recognized in their role by informal consensus of the church by their pattern of living. Elders usually serve as “unofficial” elders for years before being recognized for their work. That is, he teaches, encourages, mentors, supports and cares for people long before his elder status is recognized as “official”.

This method of recognition is based on the words in 1 Timothy 3" TARGET="_blank">1 Timothy 3 verses 1 and 6 “This is a true saying, If a man desire the office of a bishop, he desireth a good work”. It is a work, not a position. “Not a novice…” means he is proven trustworthy to the other people of the assembly.

Is the Gospel Hall part of a denomination?

No. Each Gospel Hall building is owned and maintained by the local church that meets there. Although a loose link of friendship exists between many of these churches, there is no central office or membership organization to report statistics, finances or doctrinal creed statements. There is no official list of assemblies.

The historical heritage shared at the Gospel Hall comes from the early 1800’s United Kingdom group known as the Plymouth Brethren. Some historical information about early Plymouth Brethren can be found at http://www.brethrenonline.org/. There are many other brethren history sites, some of which are here http://dmoz.org/Society/Religion_and_Spirituality/Christianity/Denominations/Plymouth_Brethren/

Each assembly is a unique story of the people who were saved in a community because of sound gospel preaching. No one history defines the entire group of assemblies worldwide. So while the Plymouth Brethren of England may be defined as the starting point for the movement, there are others who were similar. The assemblies represented on this page take their history from men in Scottland. See the history section of the online book Gathering Unto His Name for more details.

Where can I find a Gospel Hall?

You can look at the section called Assembly Directory on this site for North American assemblies of believers.

Some other directories for assemblies include:

www.gospelhall.org.uk/ (United Kingdom)
www.geocities.com/andyabel/assemblies.html (United Kingdom)
http://www.bibletruth.net/ (United States)
http://www.assemblynews.com/ (Australia)
christianbrethren-nsw.org.au (Australia)
http://www.keralabrethren.net/ (India)
www.biblebeliever.co.za/Brethren%20Assemblies%20Main%20Index.htm (South Africa)
http://www.elimgospel.com/ (Malaysia)
www.mycgc.info/english/links.asp (Malaysia)
www.palabrasdevida.cl/listado.html (Chile)
http://www.brethren.org.nz/ (New Zealand)

Who are Open Brethren and Exclusive Brethren?

For a history student, the terms “Exclusive” and “Open” refer to groups of assemblies who have formed lines of membership based on doctrinal differences. The "open" brethren believe that each assembly (church) is an independent entity. Each group handles its business of teaching, finances and receiving new members as an independent action from other assemblies.

The "exclusives" believe that since each assembly is part of the body of Christ, in order to maintain unity of the body, a decision rendered by one assembly needs to be recognized by all others in order to maintain the fellowship of the body. The practical results of their views are chronicled in the various books and articles about the Brethren but you will not find their story here. Exclusive assemblies often use the name “Gospel Hall” for their building, but these assemblies have very little relationship to the assemblies listed on this site. You can read about the exclusive brethren on their own web site at http://www.theexclusivebrethren.com/

Is a Gospel Hall part of the “exclusive brethren” or “open brethren”?

Most of the assemblies listed on this site could be called “conservative open brethren”. Exclusive assemblies often use the name “Gospel Hall” for their building, but these assemblies have very little relationship to the assemblies listed on this site.

The Gospel Halls are “open” in the sense that any person may join the fellowship who has experienced salvation from his/her sin through faith in Christ Jesus. It is also required that a Christian's life and beliefs conforms to the general pattern of godly New Testament living. Believers who are unknown to the elders of an assembly are welcome to the fellowship if they first have a meeting with elders to discuss their standing in regards to salvation, relationships with others and their standing on doctrines of the bible.

The Gospel Halls are "open" in the sense that each assembly is independent. That is to say, a decision made in one assembly does not need to be ratified or reviewed by other assemblies.

The Gospel Halls are “exclusive” in the sense that a person may not join the fellowship if their beliefs and life reputation are either known to be in error or unknown to the assembly. A person may attend assembly gatherings as a visitor, but is not invited to speak from the platform, pray publicly, contribute financially or share the bread and wine at the Lord’s Supper.

The Gospel Halls are “exclusive” in the sense that unity and fellowship between assemblies is maintained by sharing common doctrines. For example, if one assembly began to promote speaking in tongues or promoted a teaching for a works-based salvation, other assemblies would no longer cooperate with them in evangelism, conducting confereces or by providing financial help when needs arise.

The majority of "open brethren" assemblies in North America meet in a building named “Gospel Chapel”. These assemblies share much of the same doctrine as a Gospel Hall, but may have a less direct approach in gospel preaching and some may have an open policy of fellowship with all other churches in their community. Outside of North America and in other languages, there is a variety of names applied to buildings for groups that meet in a similar manner.

More information

You can find teaching, news from various assemblies at these publications

Truth and Tidings (USA) http://www.truthandtidings.com/
Words in Season (USA) http://www.saved.com/wis/
Precious Seed (UK) http://www.preciousseed.org/
Uplook (USA) http://www.uplook.org/
Assembly Testimony (UK) http://www.assemblytestimony.org/

You can read another FAQ about the brethren at http://www.brethrenonline.org/faqs/Brethren.htm

Who wrote this FAQ?

Shad Sluiter is the author and site manager for http://www.gospelhall.org/. You may send feedback on the contact form. Since no official brethren headquarters exists, there will be different opinions about the accuracy and tone of language used in these answers. I believe many assemblies who meet in North American Gospel Halls will agree with the statements on these pages. Your mileage may differ depending on the city where you live.

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Do the two loaves of the Day of Pentecost represent the Jews and the Gentiles?

Do the two loaves of Levticus 23:17 represent Jews and Gentiles?

And why were they “baken with leaven,” which speaks of what is evil?

The feast of Leviticus 23:15-21," TARGET="_blank">Leviticus 23:15-21, called in Deuteronomy 16:10," TARGET="_blank">Deuteronomy 16:10, etc., “The Feast of Weeks”; in Acts 2:1," TARGET="_blank">Acts 2:1, etc., “The Day of Pentecost”: and in Numbers 28:26," TARGET="_blank">Numbers 28:26, “The Day of the First-fruits”; is doubtless, as C. H. M. expresses it, “a type of God’s people, gathered by the Holy Ghost, and presented before Him in connection with all the preciousness of Christ.” This being so, the presence of leaven in the two loaves is, as he further says, “because they were intended to foreshadow those who, though filled with the Holy Ghost, and adorned with His gifts and graces, had nevertheless evil dwelling in them.” But the leaven was not burnt on the altar to God, either in this case or any other (see v. 20). That the number “two” may represent the elements, Jew and Gentile, out of which the Church is formed, seems reasonable enough.

W.R.

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What is the meaning of the story of the clean house inhabited by seven evil spirits?

Please explain Matthew 12:43-45," TARGET="_blank">Matthew 12:43-45, and Luke 11:24-26;" TARGET="_blank">Luke 11:24-26; also why does Mr. Newberry insert the word, “it”, in his margin for the word, “he”, in Luke 11:24" TARGET="_blank">Luke 11:24?

Mathew 12:43-45 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. (44) Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. (45) Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

Luke 11:24-26" TARGET="_blank">Luke 11:24-26 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. (25) And when he cometh, he findeth it swept and garnished. (26) Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

There are certain important words in this section which, if understood, will enable us to grasp the general meaning of the passage.
The “house” refers, I believe, to the house of Israel. “Generation” refers to the class of people then living, a people hostile to the Lord Jesus. The unclean spirit is, I believe, the spirit of idolatry which once found a resting place in Israel, but of which Israel were cured as the result of their Babylonian captivity. That idolatrous spirit will find no resting place save in apostate Israel, to which house it will later return, leading them to worship a mere man—the Man of Sin—the worst form of idolatry. This will bring upon them a far more severe judgment than ever hitherto they have known and so their last end will be worse than the first.
What has been effected by Christ Who came to that house is that he swept and garnished it, turning out from it things that hitherto occupied it. The spirit of idolatry in full force (with seven other spirits) will return to that house with, as I have said, disastrous consequences. The “generation” will persist until the end. They would not have Him Who came in His Father’s Name: another shall come in his own name and him theywill receive.

W.R.

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Does the Bible teach "total depravity"

Does the Bible teach "total depravity"

Morally, our fallen nature is completely corrupt and degraded. "Deceitful above all things, and incurable" (Jeremiah 17:9," TARGET="_blank">Jeremiah 17:9, JND), our natural heart, our mind, is hostile to God and rebellious against and incapable of submission to righteousness (Romans 8:7, 8)." TARGET="_blank">Romans 8:7, 8). Apart from Gods intervention, we neither seek Him nor desire anything but what serves self. This evil contaminates all that human nature produces; therefore, the unregenerate cannot glorify or please God.

Going beyond Scripture, Calvinists, however, teach that "total depravity" means mans will cannot choose right. That God brings judgment on those who disobey the Son (John 3:36," TARGET="_blank">John 3:36, Weymouth) and assures the water of life dependent on mans will (Rev. 22:17)" TARGET="_blank">Rev. 22:17) affirms mans ability to choose evil or good. Adams fall bent the will of "the sons of disobedience" (Ephesians 2:3)" TARGET="_blank">Ephesians 2:3) toward evil, but did not make them incapable of choosing right. Furthermore, mans conscience bears the signature of Gods law (Romans 2:13)." TARGET="_blank">Romans 2:13). Depravity is total in its effect on all man does, but not its extent to every part of man.

D. Oliver
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Is there more to know about God than what the Bible says?

Will we ever know more of truth than the Bible reveals?

We must state clearly that in this life, no further truth will ever be known than what is revealed in Scripture.

However, we would have to say that additional truth will be unfolded while endless ages roll.

As to the present, the Bible indicates that God's total mind and will have already been revealed. 1 Corinthians 13:10" TARGET="_blank">1 Corinthians 13:10 shows that "sign gifts" were only required until the canon of Scripture, "that which is perfect," was complete. Thus when John, the last writer of the New Testament, completed his part of the inspired writings, God had no further message to give to this world.

Regarding the coming world (Ephesians 2:7)," TARGET="_blank">Ephesians 2:7), the writer shows "that in the ages to come" fresh manifestations of our Lord Jesus Christ will ever be unfolded and never be exhausted. Another has well said, "When we arrive at our desired haven, we will never graduate from heaven's university."

S. Wells

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What are the "signs of the times" according to the Bible?

How should we evaluate "signs of the times"?

The context of discerning "the signs of the times" (Matthew 6:3)" TARGET="_blank">Matthew 6:3) is Jewish, referring to prophecies of the Messiah. Some prophecies were fulfilled by His incarnation and ministry Others will be fulfilled at His coming to establish His millennial reign. "Signs" and "times ' relate to God's prophetic program for Israel. The church and its hope are not governed by these, although, while awaiting our Deliverer from that coming wrath (1 Thessalonians 1:10)," TARGET="_blank">1 Thessalonians 1:10), we are cognizant of God's preparation for the fulfillment of these prophecies. Rather than causing us to set dates, our awareness of prophecy helps us to live and teach in keeping with the spiritual needs of the declining hour. Knowing God's coming judgments on the world system confirms our need to separate from it. Daily looking for our Deliverer will increase sacrificial loyalty to His Name.

J. Smith

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What is Ash Wednesday?

What is Ash Wednesday?

Ash Wednesday, also known as the “Day of Ashes” is the first day of the season of Lent. It occurs 46 days before Easter. Ash Wednesday and Lent are extra-Biblical holidays, meaning that they are based on traditions from centuries past, but are not mentioned in the Bible. Lent is often associated with Catholic, Orthodox, and Lutheran churches along with others.

It is wise to have a Biblical point of view in regards to religious celebrations. While taking time to remember Christ's work on the cross and the events preceeding his crucifiction is a wonderful activity, Christians are not commanded in the scriptures to celebrate Lent, Ash Wednesday or even to make Easter a special holiday. God is not impressed by someone practicing a ritual to gain acceptance or forgiveness. Instead, Jesus warned the Pharisees of celebrations without faith.

Mark 7:6-8" TARGET="_blank">Mark 7:6-8 And he said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, "'This people honors me with their lips, but their heart is far from me; (7) in vain do they worship me, teaching as doctrines the commandments of men.' (8) You leave the commandment of God and hold to the tradition of men."

The pattern of the scriptures tells us that the Apostles and the first Christians regularly celebrated the Lord’s Supper to commemorate the Lord’s death and resurrection on the first day of the week meaning that we should be celebrating Christ's work on the cross 52 times a year in stead of just once.

1 Corinthians 11:26" TARGET="_blank">1 Corinthians 11:26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

Acts 20:7" TARGET="_blank">Acts 20:7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight.

Lent is supposed to be a period when sinful habits are left behind for the 40 days leading up to Easter. The act of putting ashes on one's forehead is a sign of repentance from sin. The preceding festivals of drunkenness on Fat Tuesday and Madi Gras show that there is a terrible misunderstanding or ignorance of the scriptures since a Christians should refrain and avoid sinful habits all of the time, not just during the days of Lent.

1 Thessalonians 5:22" TARGET="_blank">1 Thessalonians 5:22 Abstain from every form of evil.

1 Thessalonians 4:3" TARGET="_blank">1 Thessalonians 4:3 For this is the will of God, your sanctification: that you abstain from sexual immorality

During the period of Lent, some foods such as beef or pork are avoided as a penance for some sin. This too, is a curious teaching since the scripture teach the exact opposite in regards to forbidding what a Christian may eat.

1 Timothy 4:1-4" TARGET="_blank">1 Timothy 4:1-4 Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, (2) through the insincerity of liars whose consciences are seared, (3) who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. (4) For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving,

Ash Wednesday Dates
March 9, 2011
February 22, 2012
February 13, 2013
March 5, 2014
February 18, 2015

Shad David Sluiter

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Is salvation on a different basis in this age, being now by faith and baptism?

Is salvation on a different basis in this age, being now by faith and baptism?

The Old Testament nowhere suggests baptism is a condition for salvation, so that if baptism is necessary for salvation now, this must only be the case since the ascension of Christ.

In Romans 4," TARGET="_blank">Romans 4, Paul shows that justification is through faith by going to the Old Testament. Forgiveness for David and righteousness for Abraham came through faith apart from circumcision or the law (vv. 2-16). If these blessings are on a different basis now, namely faith plus baptism, why would Paul go to the Old Testament to support his teaching? We infer from Romans 4" TARGET="_blank">Romans 4 that in every age salvation is by faith alone and is not dependent on baptism, law-keeping, good works, rituals, or righteous living.

D. Oliver
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What are the different names of God and what do they mean? Is Jehovah the only true name of God?

What are the different names of God and what do they mean? Is Jehovah the only true name of God?

"God" may be the first name that comes to mind when thinking about God, but his names throughout the Hebrew Old Testament teach us much more about his character than one name can contain. Here is a list of many well known names of God and what they mean.

El Shaddai (Lord God Almighty) “The Mighty One of Jacob” (Genesis 49:24;" TARGET="_blank">Genesis 49:24; Psalm 132:2,5)." TARGET="_blank">Psalm 132:2,5).

El Gibhor (Mighty God) (Isaiah 9:6)" TARGET="_blank">Isaiah 9:6) – the name of Christ Jesus in the famous prophecy of the child to be born.

El Elyon (The Most High God) Deuteronomy 26:19" TARGET="_blank">Deuteronomy 26:19 – the highest point to which anyone can be exaulted.

Adonai (Lord, Master) Genesis 15:2;" TARGET="_blank">Genesis 15:2; Judges 6:15." TARGET="_blank">Judges 6:15. Usually translated as Lord with only the first letter capitalized.

Yahweh (Lord, Jehovah) YHWH Deuteronomy 6:4;" TARGET="_blank">Deuteronomy 6:4; Daniel 9:14" TARGET="_blank">Daniel 9:14 – Usually translated as LORD with all capital letters. “I Am who I Am” (Exodus 3:14)." TARGET="_blank">Exodus 3:14).

Jehovah Nissi (The Lord My Banner) "The Lord Our Banner" (Exodus 17:15)" TARGET="_blank">Exodus 17:15) as in the colors under which the army marches.

Jehovah-Raah (The Lord My Shepherd or Jehovah-Rohi: " Psalm 23:1)" TARGET="_blank">Psalm 23:1)– David's most famous Psalm gives us the title of the ever-present Lord in our lives.

Jehovah Rapha (The Lord That Heals) Exodus 15:26" TARGET="_blank">Exodus 15:26 – “I am Jehovah who heals you". God promised supernatural protection against the diseases that fell upon the Egyptians. God was called Jehovah Rapha after the bitter waters of Marah were cleaned by the tree thrown into the water.

Jehovah Shammah (The Lord Is There) Ezekiel 48:35" TARGET="_blank">Ezekiel 48:35 – Jerusalem was once the dwelling of the holy presence of God. God abandoned the place for a while, but returned in Ezekiel 44:1-4." TARGET="_blank">Ezekiel 44:1-4.

Jehovah Tsidkenu (The Lord Our Righteousness) Jeremiah 33:16" TARGET="_blank">Jeremiah 33:16 – God is the giver of righteousness to sinful man. Salvation through Christ is provided 100% by God without any merit or credit given to man.

Jehovah Mekoddishkem (The Lord Who Sanctifies You or makes you holy. Leviticus 20:8;" TARGET="_blank">Leviticus 20:8; Ezekiel 37:28." TARGET="_blank">Ezekiel 37:28.

El Olam (The Everlasting God) Psalm 90:1-3" TARGET="_blank">Psalm 90:1-3 – “From everlasting to everlasting, You are God.”

Elohim (God) Genesis 2:4;" TARGET="_blank">Genesis 2:4; Psalm 59:5" TARGET="_blank">Psalm 59:5 – a combination of YHWH and “Lord” making him the Lord of all Lords. “Creator, Mighty and Strong” (Genesis 17:7;" TARGET="_blank">Genesis 17:7; Jeremiah 31:33)" TARGET="_blank">Jeremiah 31:33) – the plural form of Eloah, which introduces the doctrine of the trinity.

Jehovah Jireh (The Lord Will Provide) Genesis 22:14" TARGET="_blank">Genesis 22:14 – Abraham called God Jehovah Jireh after he provided Abraham with a ram to offer in stead of Isaac his son.

Jehovah Shalom (The Lord Is Peace) "The Lord Our Peace" (Judges 6:24)" TARGET="_blank">Judges 6:24) – Gideon gave the Lord this name.

Jehovah Sabaoth (The Lord of Hosts) Isaiah 1:24;" TARGET="_blank">Isaiah 1:24; Psalm 46:7" TARGET="_blank">Psalm 46:7 – The leader of hosts is the commander of all living creatures.

Shad David Sluiter

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