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101 Ways to Teach a Memory Verse

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Stephen Vance

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Jim Sluiter

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Bryon Meyers

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Can you please tell me the meaning of the verse in  1 Corinthians 15:51" TARGET="_blank">1 Corinthians 15:51

Is it speaking of spirits?

It says...Behold, I tell you a mystery: We shall not all sleep, but we shall be changed.
 
First we must answer the question - what is a mystery in the Bible?

The word "mystery" in the Bible refers to a newly-revealed teaching that previous generations did not know.  The word "mystery" carries with it the connotation of being creepy or mysterious as in a crime-solving story.  However, the idea of a Bible mystery is that the truth was previously hidden, but not revealed.

There are several of these teachings revealed in the New Testament that were not known in the Old Testament including:
•    The Mystery of the Jew and Gentile sharing equally in God's Plan - Ephesians 3:1-12" TARGET="_blank">Ephesians 3:1-12
•    The mystery that the Holy Spirit would indwell believers permanently - 1 Corinthians 2:6-16" TARGET="_blank">1 Corinthians 2:6-16
•    The mystery that the Church would be raptured out of the world at the end of the age of the Church - 1 Corinthians 15:51-58," TARGET="_blank">1 Corinthians 15:51-58, 1 Thessalonians 4:13-18" TARGET="_blank">1 Thessalonians 4:13-18
•    The mystery of the will of God - Ephesians 1:9" TARGET="_blank">Ephesians 1:9
•    The mystery that God would come and live among us in the form of a man - 1 Timothy 3:16" TARGET="_blank">1 Timothy 3:16

The mystery of 1 Corinthians 15:51" TARGET="_blank">1 Corinthians 15:51 refers to the moment of the rapture.  All who believe in Christ will not remain in the grave.  Believers in the Old Testament knew that they were awaiting eternal life for them, but the details of the nature of the resurrection were unclear until the New Testament was completed.

The chapter refers to spirits (or the souls) and bodies of believers who have died.  The body appears to be asleep while dead.  The Scriptures refer to the dead in Christ as sleeping.  Those who die in their sins are "dead".  However, the spiritual part of the person is "with Christ which is far better" (Philippians 1:23)" TARGET="_blank">Philippians 1:23) until the moment of the rapture.  Christ will return to the earth, resurrect those who have died in Christ and take living believers directly to heaven.   

Shad Sluiter

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When did the 2,300 days in Daniel 8:14" TARGET="_blank">Daniel 8:14 commence and end?

What sanctuary was to be cleansed at the end of that period?

No doubt, all questions concerning what it has pleased God to reveal to us, have their importance, and so with these, but they gain a certain fictitious importance, whether the questioner knows it or not, owing to the use or rather misuse made of the above passage by the so-called Seventh-day Adventists, to build up their arbitrary and altogether unscriptural system of interpretation, which nullifies the atoning work of Christ in its present application to the believer, and justification by faith alone. The originator of the system was a certain W. Miller, who foretold the return of the Lord to the earth on a certain day in 1844. His followers in white garments were expecting the event on that day. When it failed to realise, Miller was himself rid of his idea and confessed his error, and the whole system would have collapsed had not one of Miller’s adepts, a certain Mrs. Ellen ‘White imagined a way of escape to account for the evident failure of Miller’s prophecy. A mistake had been made, she affirmed: the Lord had come, not to earth, however, but to the most holy place of the sanctuary in heaven to complete, (!) the work of atonement. He had till then (i.e., up to 1844) been “pleading in the first apartment” of the sanctuary on behalf of penitent believers, and thus securing their pardon and acceptance with the Father, yet their sins still remained upon the books of record. So that, according to this heory, the sins of believers, though pardoned, still remained upon the books of record, and are supposed to be constantly defiling the heavenly sanctuary. Could anyone imagine a more arbitrary, selfc9ntradictory, or unscriptural system? It rejects the efficacy of His blood to cleanse from all sin. It denies that God has not only forgiven, but has also blotted out His people’s sins from the book of His renembrance—”Their sins and their iniquities will I remember no møre.” The whole theory of “the sanctuary” being in heaven, and that ou Lord was up to 1844 in the “first apartment” of it, is pure imagination, In any case, “the veil was rent at the cross from the top to the bottom”, so that since then, the sanctuary could be no more divided into two apartments, that is, into Holy Place and Holy of Holies. Moreover,, Heb. 8." TARGET="_blank">Heb. 8. i and 9. a. tell us that the place of our Lord’s priestly work is where He is now and has been since His ascension—”on the right hand of the throne of the Majesty in the heavens”; “in heaven itself now to appear in the presence of God for us.” That was true when “Hebrews” was written, and there is not a line to prove that any other entrance into any other part of the heavenly sanctuary was ever contemplated or took place, still less that such an event would occur in 1844. I believe the prophecy of Daniel does not deal directly with the church at all, but with God’s earthly people, Israel. The sanctuary that is spoken of in chap. 8. 13-14 is the literal sanctuary of the temple at Jerusalem, and “the 2,300 days” are, in fact, days, not years. This passage ought to be read with chap. 9. 27, where we see that the period in question is the last “week” or period of seven years, of the 70 weeks of years (lit. Heb., “seven of sevens”*), during which the covenant will be made between the Man of Sin, the last governmental head of the revived Roman Empire, who is called in Daniel 9:26" TARGET="_blank">Daniel 9:26 “the Prince that shall come”, and the last false King of Israel, the Antichrist. This covenant will be broken in the midst of the week (v. 27), that is after 3 years: the daily sacrifice will be taken away and the Sanctuary of the Temple will in some way be defiled (see Daniel 11:31)" TARGET="_blank">Daniel 11:31) by what is called “the abomination of desolation”, or in more usual language, the image of the beast set up in it, “standing in the holy place” (Matthew 24:15)." TARGET="_blank">Matthew 24:15). It is this vile image which will defile the sanctuary, and it will only be cleansed at the coming of the Lord at the end of the 2,300 days. Seven prophetic years is a period of 2,520 days, so that the time will be 220 days, or a little more than 7 months, short of this. This may be accounted for by God’s shortening of the days of persecution by the two Beasts for the elect’s sake, according to Matt. 24. 22." TARGET="_blank">Matt. 24. 22. There are those who fancy that Seventh-day Adventism is a more or less harmless system taken up with perhaps strange views on the Coming of the Lord. It is a deadly heretical  system which denies the fundamentals of the faith, nullifies the atone-, ment, attributes a sinful nature to our Holy Lord, makes Satan the ultimate bearer of Christians’ sins, and insists on his final annihilation and that of all the wicked dead. W.H.

* This is not the same as the day-year theory that every day can be taken for a year, because
the siord for “week” ia period of “seven”, it may b days, weeks or years.

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THE SEALING
Is the sealing of the Holy Spirit in this dispensation, a sealing on the forehead, seen outwardly, or is it experienced inwardly?

Does not John Bunyan refer to an outward sealing in the Pilgrim's Progress?

The sign of the old covenant was circumcision, an outward mark in the flesh. It is said in the case of Abraham to have been the “seal of the righteousness of the faith, which he had yet being uncircumcised” (Romans 4:9)," TARGET="_blank">Romans 4:9), which was of course exceptional, as infants of eight days old have no righteousness. The Lord seals His people as His own by giving them His Holy Spirit. “In whom having believed ye were sealed with that Holy Spirit of promise” (Ephesians 1:13" TARGET="_blank">Ephesians 1:13 R.V.; see also Ephesians 4:30;" TARGET="_blank">Ephesians 4:30; and 2 Corinthians 1:22)." TARGET="_blank">2 Corinthians 1:22). This is not an experience subsequent to conversion, but at conversion; nor is it an outward mark on the flesh, but a spiritual reality, which no doubt will come out in life. John Bunyan’s “Pilgrim’s Progress” is an allegory: that is, a spiritual truth conveyed under the form of a literal story. We should get into no end of difficulties, if we interpreted the figures literally.

Are all sinners, for example, to wade through a literal “Slough of Despond” on their way to the wicket gate? Besides, even Bunyan must be checked by the Word of God, and no less, “experiences” that pious persons claim to have passed through. There is no such thing taught in the Bible, as a Christian “being sealed on the forehead,” and for anyone to claim such a thing is a mistaken pretension, which he should seek grace from God to abandon.

W.H.

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Online Bible Search on Your Web Site

If you manage a website or have a profile on MySpace, you can provide your viewers with a Bible search form like the one below directly from your page. Their search results will appear in a pop-up window so your web page stays on their computer screen.  They can easily return to your site once their Bible search request is finished.

This is what the form looks like.

This is how you add it to your website.

Copy the following code and paste it into the HTML code for your web page. This will provide a link to the Online Bible.

See also How to link directly to a single verse or chapter.

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