If God calls a brother to preach the gospel, how would he approach commendation?

If God calls a brother to preach the gospel, how would he approach commendation?

Early in his Christian life, Saul knew he was called by God to preach the gospel. It appears that he knew what the Lord communicated to Ananias (Acts 9:15;" TARGET="_blank">Acts 9:15; Gal 1:16)." TARGET="_blank">Gal 1:16). He returned to Jerusalem after three years (Gal 1:18)" TARGET="_blank">Gal 1:18) and, while praying, received confirmation that God was sending him to preach to the Gentiles (Acts 22:17-21)." TARGET="_blank">Acts 22:17-21). He continued to be active in this work, exemplifying, "Whatsoever thy hand findeth to do, do it with thy might" (Eccl 9:10)." TARGET="_blank">Eccl 9:10). He was able both to work with his own initiative (in Tarsus, Acts 11:25)" TARGET="_blank">Acts 11:25) and also to work under the guidance of others (v 26).

His responsibility was to do the work the Lord had laid on his heart. He awaited God’s timing on his commendation. The initiative in his commendation, under the Spirit’s guidance, came from the leaders of the Antioch assembly (Acts 13:1-3)." TARGET="_blank">Acts 13:1-3).

Gideon knew these principles (Judges 6:36-40)." TARGET="_blank">Judges 6:36-40). His two requests regarding his fleece provided personal assurance that God had called him and a confirmation of that in the unity of others in following him.

A man does the work the Lord gives him, looks to his God for personal assurance of his call, and waits on the Lord to make that evident through the insights of responsible believers. If a brother (or his family) has to promote his own cause in order to be commended by the assembly, he is either moving ahead of God or against God.

D. Oliver
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Did Moses build the Ark before ascending Mount Sinai a second time?

What Tabernacle is referred to in Exodus 33:7-11" TARGET="_blank">Exodus 33:7-11? According to the sequence of the chapters, the Tabernacle was not yet built. Some have inferred from Deuteronomy 10:1-5" TARGET="_blank">Deuteronomy 10:1-5 that Moses made the Ark during this interval, between his destruction of the first tables and the bringing down of the second, as a receptacle for the second tables which could not be entrusted to Israel. What do you say to this?

Certainly Deutenonomy 10:1-5 would bear the above interpretation, “and I made an ark of shittim wood. . . and I put them (the tables of the Lord) in the Ark which I had made.” Yet we must remember that in Deuteronomy, Moses is admittedly only giving a summary of things, so that events spread over a period, are compressed, as occurring almost synchronously. For dates and details we must consult Exodus and Numbers. In Exodus 25:10" TARGET="_blank">Exodus 25:10 the directions as to making the Ark are given to Moses, during his first sojourn on the Mount, but were only communicated to the children of Israel in Exodus 35:12," TARGET="_blank">Exodus 35:12, after his second sojourn there. Only in Exodus 37:1" TARGET="_blank">Exodus 37:1 does Bezaleel actually make the Ark of shittim wood, in which the tables were eventually placed. We cannot admit that there were two Arks; for it is evident in Deut. io. that the tables were to be permanently in the Ark which Moses is said to have made for them—”and there they be as the Lord commanded me.” This was actually done in Exodus 40:20" TARGET="_blank">Exodus 40:20: “And he took and put the testimony into the ark.” There is nothing really contradictory to this in the passages quoted. As for the tabernacle mentioned in Exodus 33:7-11," TARGET="_blank">Exodus 33:7-11, it could only have been a temporary tent of meeting called “The tabernacle of the congregation” (Exodus 33:7)," TARGET="_blank">Exodus 33:7), to which anyone went, who sought the Lord.” After the sin of the golden calf, God would not go up in the midst of the people, so this tent was pitched without the camp. When the actual Tabernacle was constructed and erected, Jehovah once more took His place in the midst of His people (Exodus 25:8;" TARGET="_blank">Exodus 25:8;Exodus 29:45; Numbers 2:2)," TARGET="_blank">Numbers 2:2), no doubt, on the ground of sacrifice. The other temporary tent would naturally fall into disuse.

W.H.

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Did saints who rose from the dead after Jesus died go to heaven?

Did they go to heaven in glorified bodies?

Being raised from the dead is different from being resurrected. Paul refers to the coming resurrection as an "out resurrection" (Phi 3:11)" TARGET="_blank">Phi 3:11) from among the dead. Those who share in this "out resurrection" will come out from the number of the dead, leaving many of the dead behind to come to life in a later resurrection. More than that, they will leave death behind, never to die again.

These mentioned in Matthew 27" TARGET="_blank">Matthew 27 were raised from the dead and, like Lazarus, came back with their own bodies, which were still subject to death. "Putting on immortality" awaits the first resurrection (1Co 15:52)," TARGET="_blank">1Co 15:52), the "out resurrection." If those saints who came out of their graves went to heaven bodily, this relatively small band would be the only believers who have had their bodies in the Lord’s presence through the many centuries since the Lord ascended.

D. Oliver
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Who was Saint Patrick and what is St. Patrick's Day?

Who was Saint Patrick and what is St. Patrick's Day?

Maewyn Succat is the real name of the man who the Catholic Church eventually declared to be Saint Patrick. He was born in 387 A.D. in Kilpatrick, Scotland and died in 461 A.D. He is known for his Christian missionary work in Ireland where he preached for 30 years. It is said that over 135,000 people were converted due to his teaching and 300 churches established throughout the country.

He didn’t appear to be born to greatness. When he was 16 years old he was captured by Catholic invaders and became a slave in Ireland. During his time in slavery, he learned about the non-Christian culture and customs of Celtic Ireland. Later in life he returned and converted many of these Celts to the Catholic faith.

He felt called by God because of a vivid dream in which God said “Your ship is ready.” St. Patrick jumped a ship bound for Britian where he received another message from God in a dream. This time in his dream he received a letter which was the “voice of the Irish”. Inside the letter he heard the people of Ireland asking him to return to teach them the Catholic faith.

Saint Patrick then studied to become an ordained Catholic bishop. Later he returned to Ireland to begin his missionary work. His preaching was met with great success. Knowing the Celltic culture, he adapted symbols of Ireland to teach Christian doctrines, most notably the shamrock, a three-leaved clover, to represent the trinity. It is also said that Saint Patrick introduced alcohol to Ireland which still affects the culture of Ireland today.

Saint Patrick’s Day Observed

Saint Patrick died on March 17, 461. March 17 is a national holiday in Ireland to commemorate their greatest Catholic missionary of all time. With a significant Irish immigrant population, the United States celebrates the day, but not to the extent of making it a national holiday. People wear green, claim to be Irish for at least one day of the year, drink green beer and in Chicago, dye the Chicago River green.

While the Bible doesn’t mention a special class of people as saints (all believers are referred to as the saints - see note below), Maewyn Succat was an extraordinary man who dedicated his life to teaching the tenants of the Christian faith to another culture. The main known as Saint Patrick made Ireland into one of the most ardent supporters of the Catholic Church anywhere on the planet.

Saints

The Bible refers to all believers as saints. See the following list of saints mentioned in the Acts and the Epistles...

(Acts 9:13)" TARGET="_blank">Acts 9:13) But Ananias answered, "Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem.

(Acts 9:32)" TARGET="_blank">Acts 9:32) Now as Peter went here and there among them all, he came down also to the saints who lived at Lydda.

(Acts 9:41)" TARGET="_blank">Acts 9:41) And he gave her his hand and raised her up. Then calling the saints and widows, he presented her alive.

(Acts 26:10)" TARGET="_blank">Acts 26:10) And I did so in Jerusalem. I not only locked up many of the saints in prison after receiving authority from the chief priests, but when they were put to death I cast my vote against them.

(Romans 1:7)" TARGET="_blank">Romans 1:7) To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

(Romans 8:27)" TARGET="_blank">Romans 8:27) And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

(Romans 12:13)" TARGET="_blank">Romans 12:13) Contribute to the needs of the saints and seek to show hospitality.

(Romans 15:25)" TARGET="_blank">Romans 15:25) At present, however, I am going to Jerusalem bringing aid to the saints.

(Romans 15:26)" TARGET="_blank">Romans 15:26) For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem.

(Romans 15:31)" TARGET="_blank">Romans 15:31) that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints,

(Romans 16:2)" TARGET="_blank">Romans 16:2) that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.

(Romans 16:15)" TARGET="_blank">Romans 16:15) Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them.

(1 Corinthians 1:2)" TARGET="_blank">1 Corinthians 1:2) To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:

(1 Corinthians 6:1)" TARGET="_blank">1 Corinthians 6:1) When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints?

(1 Corinthians 6:2)" TARGET="_blank">1 Corinthians 6:2) Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?

(1 Corinthians 14:33)" TARGET="_blank">1 Corinthians 14:33) For God is not a God of confusion but of peace. As in all the churches of the saints,

(1 Corinthians 16:1)" TARGET="_blank">1 Corinthians 16:1) Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do.

(1 Corinthians 16:15)" TARGET="_blank">1 Corinthians 16:15) Now I urge you, brothers--you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints--

(2 Corinthians 1:1)" TARGET="_blank">2 Corinthians 1:1) Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia:

(2 Corinthians 8:4)" TARGET="_blank">2 Corinthians 8:4) begging us earnestly for the favor of taking part in the relief of the saints--

(2 Corinthians 9:1)" TARGET="_blank">2 Corinthians 9:1) Now it is superfluous for me to write to you about the ministry for the saints,

(2 Corinthians 9:12)" TARGET="_blank">2 Corinthians 9:12) For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God.

(2 Corinthians 13:13)" TARGET="_blank">2 Corinthians 13:13) All the saints greet you.

(Ephesians 1:1)" TARGET="_blank">Ephesians 1:1) Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful in Christ Jesus:

(Ephesians 1:15)" TARGET="_blank">Ephesians 1:15) For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints,

(Ephesians 1:18)" TARGET="_blank">Ephesians 1:18) having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,

(Ephesians 2:19)" TARGET="_blank">Ephesians 2:19) So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God,

(Ephesians 3:8)" TARGET="_blank">Ephesians 3:8) To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ,

(Ephesians 3:18)" TARGET="_blank">Ephesians 3:18) may have strength to comprehend with all the saints what is the breadth and length and height and depth,

(Ephesians 4:12)" TARGET="_blank">Ephesians 4:12) to equip the saints for the work of ministry, for building up the body of Christ,

(Ephesians 5:3)" TARGET="_blank">Ephesians 5:3) But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.

(Ephesians 6:18)" TARGET="_blank">Ephesians 6:18) praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints,

(Philippians 1:1)" TARGET="_blank">Philippians 1:1) Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:

(Philippians 4:22)" TARGET="_blank">Philippians 4:22) All the saints greet you, especially those of Caesar's household.

(Colossians 1:2)" TARGET="_blank">Colossians 1:2) To the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father.

(Colossians 1:4)" TARGET="_blank">Colossians 1:4) since we heard of your faith in Christ Jesus and of the love that you have for all the saints,

(Colossians 1:12)" TARGET="_blank">Colossians 1:12) giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light.

(Colossians 1:26)" TARGET="_blank">Colossians 1:26) the mystery hidden for ages and generations but now revealed to his saints.

(1 Thessalonians 3:13)" TARGET="_blank">1 Thessalonians 3:13) so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.

(2 Thessalonians 1:10)" TARGET="_blank">2 Thessalonians 1:10) when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed.

(1 Timothy 5:10)" TARGET="_blank">1 Timothy 5:10) and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work.

(Philemon 1:5)" TARGET="_blank">Philemon 1:5) because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints,

(Philemon 1:7)" TARGET="_blank">Philemon 1:7) For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.

(Hebrews 6:10)" TARGET="_blank">Hebrews 6:10) For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.

(Hebrews 13:24)" TARGET="_blank">Hebrews 13:24) Greet all your leaders and all the saints. Those who come from Italy send you greetings.

(Jude 1:3)" TARGET="_blank">Jude 1:3) Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.

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How can the Kingdom of God be like leaven, a symbol of evil?

THE KINGDOM LIKENED UNTO LEAVEN

In what sense is the Kingdom of God “like unto leaven which a woman hid in three measures of meal till the whole was leavened”, if leaven is the symbol of evil, and the kingdom of God embraces only that which is “born again” (John 3:3)" TARGET="_blank">John 3:3)?

When John the Baptist began his ministry, the Jewish people were, and had been for some time, under the domination of Rome, the fourth of the great world powers who were foretold by Daniel, of which the first three were Babylon, Medo-Persia, and Greece. Rome, the last, was to be superseded on the Divine programme by another of a totally distinct character. “In the days of these things shall the God of heaven set up a kingdom which shall never be destroyed” (Daniel 2:44" TARGET="_blank">Daniel 2:44 ) . What other meaning could the Baptists’ words, “Repent, for the kingdom of heaven is at hand,” have to an intelligent Jew, who knew the Old Testament prophecies but that this kingdom was about to be set up? The Lord took up the same testimony, and in due course presented Himself to Israel as their Messiah and King. That He was present in power as King was evidenced by His miracles, but by twice deliberately attributing these works to Satan, (see Marthew 9: and Matthew 12" TARGET="_blank">Matthew 12: .) the leaders of the nation rejected His claims. Consequently, at chap. xiii. there is a break, the MYSTERIES OF THE KINGDOM being introduced, and parable to a great extent replaces miracle. The King is rejected, but a kingdom is set up, notwithstanding, in the hearts of men. The kingdom, as we have it in the seven parables of Matt. xiii, is the condition of things produced in the earth as the result of the preaching of the Gospel, including very much of a mere profession of Christianity, which is not all the genuine work of the Spirit, for when the Lord comes “He will gather out of the kingdom all things that offend and them which do iniquity.” these were in the kingdom, BUT NEVER OF IT. The seven parables present to us the progress of the spurious, as well as of the real. In the first two parables we see the effects of the good seed being hindered by the mixed qualities of the soil, or by an imitation seed. In the second pair, the mustard seed and the leaven, we see the monstrous growth and insidious spread of the bad, as exemplified all around us in Christendom to-day. Far other is the real Divine kingdom, entered only by the new birth. That is a different phase altogether, misunderstood and despised of men, if not hidden altogether from their view. This is exemplified in the parables of the treasure and the pearl, first in its relation to Israel, and then as the whole aggregate of the children of the kingdom. The seventh parable, the drag-net, represents the last great testimony for God in the world. Multitudes will be gathered in, but here too, as with the tares, there will be a sorting out needed. Of course, it is impossible in the space available to take up all the aspects of this great kingdom subject, distinct from those touched upon here—”the kingdom of the Son of His love;” “the everlasting kingdom of our Lord and Saviour Jesus Christ;” “the kingdom of the Father,” etc. There is much to learn and unlearn.

W.H.

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Can a single person be an elder?

Can a single person be an elder?

Yes. If the Spirit has developed shepherd care in the heart of a single brother and the brother expresses that care in a character consistent with 1 Timothy 3:1-7," TARGET="_blank">1 Timothy 3:1-7, Titus 1:6-9," TARGET="_blank">Titus 1:6-9, and 1 Peter 5:13," TARGET="_blank">1 Peter 5:13, God apparently has called him to that work.

This question stems from the words, "the husband of one wife" (1Tim. 3:3;" TARGET="_blank">1Tim. 3:3; Titus 1:6)." TARGET="_blank">Titus 1:6). Three considerations clarify this statement: the context; a comparison; a construction. The context in 1 Timothy 3:2" TARGET="_blank">1 Timothy 3:2 describes moral character. The overseer’s character must be blameless, vigilant, sober, of good behavior. Dealing with hospitality, Paul doesn’t say he must show hospitality (that would describe acts), but that he must be given to hospitality (describing a characteristic). "Apt to teach," judging by its only other usage (2 Timothy 2:24)," TARGET="_blank">2 Timothy 2:24), likewise appears to describe character. The following verse also deals with character and that seems to be the emphasis through verse 6.

By comparison, the expression in 1 Timothy 5:9" TARGET="_blank">1 Timothy 5:9 is "the wife of one husband." The description of the woman here and of the man in 3:2 is consistent. First, this can hardly apply to polygamy, since that doesn’t involve a woman’s being married to more than one man. It hardly seems fair for Paul to state that a true widow who will receive financial support from the assembly can only have been married once. Five verses later, he advises younger widows to marry. If, in later life, they were again widowed, by obeying God’s Word to remarry they became ineligible for financial assistance, even though they otherwise qualified. The expression then must describe her as a woman who was obviously faithful to her husband before her widowhood and retained that dignity when she became widowed. The overseer, by comparison, must be above reproach in relating to women.

The construction of Titus 1:6" TARGET="_blank">Titus 1:6 and 7 is instructive. Verse 7 insists on the irreproachable character of an overseer. Verse 6 is a conditional clause, "if any be blameless" in family life. If married, he must evidently be faithful; if a parent, the respect in which his children hold him supports his character.

D. Oliver
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How does one decide who is an overseer?

How does one decide who is an overseer?

The Lord decides (Acts 20:28)," TARGET="_blank">Acts 20:28), but the oversight guides (Hebrews 13:7," TARGET="_blank">Hebrews 13:7, AV margin). No man decides this for himself, yet he must be sure in God's presence that this is God's will for him.

The oversight (1 Timothy 4:14," TARGET="_blank">1 Timothy 4:14, a single unit, "presbytery") is not a secret society nor does it make independent decisions. Its responsibility is to determine God's will through His Word and to lead the assembly in fulfilling it. Overseers guide the assembly in recognizing men whom God has called and to whom He has entrusted the care of His people in that assembly. The man demonstrates the characteristics given in the Scriptures (1 Timothy 3:1-7;" TARGET="_blank">1 Timothy 3:1-7; Titus 1:6-9)." TARGET="_blank">Titus 1:6-9). His activities and the course of his life express a care for fellow-believers and for the truth of God.

Overseers continually watch for evidence of this work of God, not limiting their search because the number of overseers is sufficient and not rushing it because the number of overseers is depleted. They allow God to do His work on His schedule.

D. Oliver
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Who paid for the burnt offering?

Hebrews 9:22" TARGET="_blank">Hebrews 9:22 states that “almost all things are by the law purged with blood,” and Wm. Lincoln has pointed out that the only sin offering which did not Involve blood-shedding was that of Levitus 5:11. The peace-offering was never made without the burnt-offering and then blood was shed.

Who paid for the burnt offering? Did one offering avail for two persons?

To reply to the last parts of the question first: I judge from Leviticus 10:2," TARGET="_blank">Leviticus 10:2, that each offerer brought his burnt-offering at his own expense, and if so, it was an individual offering. There was, however, the continual burnt offering (see chap. 6. 9-i3), and I should think that was provided by the priests from the offerings to them by the people. I do not think the peace-offering was necessarily accompanied by a burnt-offering. They were quite distinct, but it would be true to say that the burnt- offering, representing the whole offering of Himself by Christ to God, was constantly accompanied by a meal-offering (see Numbers 28: 11-13;" TARGET="_blank">Numbers 28: 11-13; Numbers 29;" TARGET="_blank">Numbers 29; Judges 13:16-19)," TARGET="_blank">Judges 13:16-19), representing the spotless humanity of our Lord Jesus Christ, tested in every possible way. The bloodless offering to which Mr. Lincoln refers was the tenth part of an ephah of fine-flour offered for a sin-offering (Leviticus 5:11)." TARGET="_blank">Leviticus 5:11). This represents the lowest form of sin-offering. Really there was only one—representing Christ. The different degrees of offering in Lev. 4" TARGET="_blank">Lev. 4 and 5 represent the different degrees of appreciation of the offering by different classes of offerers. Some, like the high priest, would offer the bullock—that would entail a very high estimate of Christ; this also availed for the whole congregation. It will take the whole of the redeemed fully to appreciate Christ. The ram would stand for a lower, though still high, appreciation of Christ, and so down to the turtle doves, but in these all the offerer would have the see of the need and value of the blood of Christ. The handful of flour would be Christ too, but Christ little understood, little appreciated, “a touching of the hem of His garment,” a coming to Him, a trusting Him, but with no sense of His atoning sacrifice. Some, perhaps many, to-day, begin like that, they come to the right Person, but they do not yet apprehend Him in the right way, and which of us can say that we do this as we ought to? One thing we may say in the case of the fine flour, the offering would be almost unseen, but in the case of the bullock it would be the offerer who might be almost unseen; and the higher our thoughts of Christ, the smaller we will become. We cannot think much of Christ, and of ourselves at the same time. “He must increase, I must decrease!”

W.H.

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Why will animal sacrifices be required in the Millennium?

Why will these animal sacrifices be required?

The New Testament makes it clear that the offerings under the Old Covenant anticipated the once-for-all sacrifice of Christ, but they did not satisfy God’s requirements (Heb 10: 1-12)" TARGET="_blank">Heb 10: 1-12) nor bring rest to the offerer. The sacrifice of Christ completely satisfied God’s requirements and ended the need of these typical sacrifices. Further, the New Testament shows that righteous living was not dependent on a legal system which included the offering of sacrifices (Galatians 3:2, 3, 5)." TARGET="_blank">Galatians 3:2, 3, 5). Therefore the sacrifices in the Millennium will not anticipate the sacrifice, for it is completed. They will not be typical, for the types are fulfilled in "the offering of the body of Jesus Christ once for all" (Hebrews 10:10)." TARGET="_blank">Hebrews 10:10). Neither will they contribute to righteous living.

Those offerings will be a visible reminder of the infinite sacrifice that has brought such blessing to believers of every age, to the nation of Israel and to the nations, to the Church, to the entire creation, and to the ages of the ages. "To Him be glory both now and forever. Amen" (2 Peter 3:18)" TARGET="_blank">2 Peter 3:18)!

D. Oliver
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Do children who die become angels?

Be the first to give an answer to this question. Write an answer in the comment section below. Please provide your name and if you have a website or blog, be sure to include the URL and email address in your answer.

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