How can Old Testament believers be saved by believing in Jesus?

How were Old Testament people saved. What did they understand about Christ and His sacrifice?

Statements like John 3:36, 14:6," TARGET="_blank">John 3:36, 14:6, Acts 4:12" TARGET="_blank">Acts 4:12 and I Timothy 2:5" TARGET="_blank">I Timothy 2:5 allow us to infer from Scripture that it is impossible to be saved apart from the work of Christ and personal faith in Him. That inference is justified by the clear teaching of Romans 3:25,26." TARGET="_blank">Romans 3:25,26. The statement "the remission of sins that are past through the forbearance of God" is linked with the propitiatory death of our Lord Jesus. He was the foreordained Lamb. His death was a certainty in the purposes of God and enabled God, in His forbearance, to forgive sin in light of a coming Calvary (Psalm 32:1)." TARGET="_blank">Psalm 32:1). It is wonderful to think of the Spirit of God gently dealing with a devout Hebrew who was searching for God and wondering what the significance of the many sacrifices was. I Peter 1:10," TARGET="_blank">I Peter 1:10,11 refers to those who searched diligently for the meaning and time of the fulfillment of prophecies relating to salvation. Imagine Daniel's awe when it was revealed to him that Messiah would be "cut off!" Many of those Old Testament believers could join us in singing, "O wondrous hour when God to me, a vision gave of Calvary."

E. Higgins

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How should preachers treat people who are not in the assembly?

How should preachers treat people who are not in the assembly?

Since the New Testament doesn’t teach a division between clergy and laity, the same principles written for all Christians apply to preachers. All are to be kind to each other (Ephesians 4:32)" TARGET="_blank">Ephesians 4:32) and serve others in love (Galatians 5:13)" TARGET="_blank">Galatians 5:13) and lowliness (Ephesians 4:2)." TARGET="_blank">Ephesians 4:2). Therefore, preachers, along with all believers, should attempt to avoid anything that a visitor could interpret as unkind or condescending. Since Christians are to "esteem other better than themselves," every visitor to the assembly should receive respect and personal attention. At a minimum, that means every believer should attempt to welcome the visitor (without being overwhelming) and to address the visitor by name. James warns against special treatment for wealthy visitors (James 2:1-4)." TARGET="_blank">James 2:1-4). If a personable, prominent, popular politician visited, how many handshakes and requests for photographs would he receive? How often would believers tell others of that visit? Should another visitor with a different status, appearance, creed, personality, race, or lifestyle receive a lesser welcome?

Paul makes it clear that the Corinthians’ behavior in their gatherings should have a positive impact on both the unlearned and unbelievers (1 Corinthians 14:23-25)." TARGET="_blank">1 Corinthians 14:23-25). The unlearned are not in the assembly and they are not unbelievers. Therefore, these principles apply to believing and unbelieving visitors. If they witnessed speaking in tongues, they would have a negative impression of the believers, concluding they are mad - deluded. If they heard men prophesying, they would recognize God’s presence among His people. The outcome desired for these visitors was for them to become worshipers, aware of God’s presence in the assembly. Every interaction with visitors should create a positive impression and contribute to this desired outcome.

In speaking publicly, preachers are responsible to model this kindness, lowliness, respect, and purpose (1 Timothy 4:11-13)." TARGET="_blank">1 Timothy 4:11-13). This Biblical standard tests the matter and manner of all preaching. Paul implies (1 Corinthians 14:15-33)" TARGET="_blank">1 Corinthians 14:15-33) that the preachers’ words and actions form the visitors’ impression of the God this congregation worships.

D. Oliver
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Your First Visit

Welcome

The Gospel Hall is a carefully chosen name for the meeting place of a church who meets in the name of the Lord Jesus Christ. The emphasis on the Bible's message, called the Gospel, gives the building its name because of what we do there: we preach the Bible.

Moment of Truth

People here have a common theme - each one has experienced a moment of truth with God that gives them confidence to face life, death and even eternity beyond. Check out some of the Personal Stories to see what we mean by this special moment of understanding called salvation. Each person has faced his/her own guilt before God regarding things done wrong, that is, our personal sin. This moment of salvation doesn't have to occur during a service at the Gospel Hall. In fact, many were saved while doing other things such as reading at home, or while trying to do homework, or even after going to a drug party, or while contemplating suicide while lying on the floor.

What kind of Church is the Gospel Hall?

It dificult to go to a church that you know nothing about. You probably have dozens of questions swirling around your mind such as:

Will the preacher rant and rave and shout strange things from the platform?
Are there secrets or rituals that only "the members" know about?
Of course they want me to donate money, right?
Is this church a political platform for "fixing America?"

First, you can be assured that the services here are done orderly and politely. See the Gospel Hall FAQs to read about the various types of meetings held in the Hall.

Second, the teachings you will hear are not motivated by politics or cult-like agendas. The primary goal of the services is to help people understand what the Bible says. You can get an idea of the services by listening to some sample messages in MP3 audio download format.

Oh, yes, the money. The policy at the Gospel Hall is that no collections are ever taken from visitors at any services. We believe if we can't afford to be offering the service ourselves, then we shouldn't be asking you to pay for it.

Our Roots

The history of the assemblies who meet in the Gospel Hall will show you that our mentors and teachers came from Great Britian during the early 1800's time of influence of the Plymouth Brethren.

Your Needs

We want you to know that we are dedicated to helping you with your needs wherever you are in life. While there is a lot to read on this website, the best way to discover the feel of a place is by spending time with its people. Once you do this, we're convinced that you will find everything that you're looking for and much, much more.

Your First Visit

We would love for you to join us for one of our services. You should...

Contact one of the churches listed in the directory. The phone number is probably a person's home phone or cell phone. They are expecting you to call and ask about the church. They probably will be willing to meet with you beforehand if you have questions.
Pick a Service. See the Gospel Hall FAQs to read about the various types of meetings held in the Hall.
Go to the Hall for the service.
After the service stay around and talk. Getting aquainted after the service can sometimes last longer than the service for some people!

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What is the gift of speaking in tongues?

The gift of tongues is a God-given ability to speak another human language without ever studying or growing up in the language. The gift of tongues is a miraculous ability. The Bible has several references to people who had the gift of tongues.

The Bible's Example the Gift of Tongues

The first mention in the Bible of people having the gift of tongues is found in Acts 2:1-4" TARGET="_blank">Acts 2:1-4 during the Jewish festival of Pentecost. The apostles were instructed by Christ to wait in Jerusalem to be empowered by the Holy Spirit. On the Day of Pentecost, the apostles spoke to the crowds gathered in Jerusalem who had come from all parts of the world. Each nationality and tribe heard the Apostles speak in the language or dialect from which they had traveled. The Apostles, however, were local fishermen, who had never traveled or studied foreign languages.

“We hear them declaring the wonders of God in our own tongues!” (Acts 2:11" TARGET="_blank">Acts 2:11

Although there are other occasions in which people spoke in tongues (languages), Acts 2" TARGET="_blank">Acts 2 is the only chapter where the nature of the tongue is described.

Regulating the Gift of Tongues in the Church

The Church in the city of Corinth was have a lot of problems, including the unrestrained and chaotic use of the gift of tongues. Paul mentions several times the importance of speaking intelligibly in order to help people.

“But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue” (1 Corinthians 14:19)." TARGET="_blank">1 Corinthians 14:19).

1 Corinthians 12:1" TARGET="_blank">1 Corinthians 12:1 through 1 Corinthians 14" TARGET="_blank">1 Corinthians 14: is an extended discussion about regulating how tongues should be used in the church. The gift of tongues was designed to help people understand a word from God even if the evangelist normally didn't speak the language of the person listening.

“Now, brothers, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction?” (1 Corinthians 14:6)." TARGET="_blank">1 Corinthians 14:6).

The Gift of Interpreting

Similar to the gift of tongues is the gift of interpreting (1 Corinthians 12:30)." TARGET="_blank">1 Corinthians 12:30). Normally to be able to interpret for another speaker, the interpreter needs to study or grow up speaking two languages. The gift of interpretation is a super-natural capability to understand a foreign language in order to tell the listener what is being said.

The End of the Gift of Tongues

The gift of tongues was given by God to call the attention of the Jews to the fact that new prophets were on the scene in Jerusalem. Every person in the Bible who was able to perform miracles was given their amazing abilities in order to authenticate that their message was indeed from God. For example, Moses, who wrote the first five books of the Bible, performed many miracles. Later, men like Elijah and Elisha spoke authoritatively for God and had the ability to perform miracles. The Apostles, who were delivering a new message, the gospel of Jesus Christ, which would eventually become the New Testament, also had the divine seal of authority from God, namely the ability to perform miracles, including the gift of tongues.

First Corinthians 13:8" TARGET="_blank">First Corinthians 13:8 says that gift of tongues would cease along with the completion of the revelation of God given through the apostles. No new messages need to come from God today since the collection of books of the Bible is complete.

1 Corinthians 13:8-10" TARGET="_blank">1 Corinthians 13:8-10 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. (9) For we know in part and we prophesy in part, (10) but when the perfect comes, the partial will pass away.

Does the gift of tongues as seen today match the Biblical example?

Those who claim to have the gift of tongues today often have a very different form of tongues than that found in the example of Acts 2." TARGET="_blank">Acts 2. Random vocal sounds are attributed to being "a heavenly language". No trace of grammar, vocabulary or similarity to any known langue can be found. How different that what we find in scripture, “If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God” (1 Corinthians 14:27-28)." TARGET="_blank">1 Corinthians 14:27-28).

I speak in tongues

I went to Mexico as a missionary in 2006 where I studied for over a year every day with many hours of practice. If I had been given the gift of tongues, I would have saved a lot of time and frustration. Acts 2" TARGET="_blank">Acts 2 is not the normal experience for today since we have a full Bible.

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What did the Lord mean, "Let this cup pass from Me: nevertheless not as I will?"

What did the Lord mean, "Let this cup pass from Me: nevertheless not as I will?"

Before Gethsemane, the Lord Jesus said, "What shall I say? Father, save Me from this hour: but for this cause came I unto this hour. Father, glorify Thy name" (John 12:27,28)." TARGET="_blank">John 12:27,28). After Gethsemane He said, "The cup which My Father hath given Me, shall I not drink it?" (John 18:11)." TARGET="_blank">John 18:11). There was no possibility of His turning from or being unwilling to go to Calvary. Gethsemane itself carries a weight of grief and a depth of wonder exceeding perhaps any other scene. This is holy ground! Together, Matthew, Mark, and Luke’s accounts portray immense emotional suffering that expressed itself physically. His sorrow was to the point of death, to the limit of the human frame. His anguish was accompanied by godly reverence and dependence (Hebrews 5:7)." TARGET="_blank">Hebrews 5:7). Each statement of prayer includes the submission of His will to the Father’s. It could not have been otherwise.

Such was the enormity of Golgotha’s awaiting suffering that He would never have endured it unless this was His Father’s will. Each exploration of an alternative was fully submissive. Gethsemane’s question was, "Can divine Persons find any other way but Calvary to deal with sin?" Gethsemane’s answer? " No."

D. Oliver
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What is the Illuminati conspiracy theory and One World Government?

What is the Illuminati conspiracy theory and One World Government?

The illuminati conspiracy is the idea that there has always been an evil group of men working behind the scenes of world politics and world business with the end of enslaving the masses to work for their purposes. Supposedly the group began with five men in the order of the Jesuit Priests and continues today after many generations.

It is always assumed that the members of this group control events through manufactured crisis and gradual ownership of global assets. Unaware of the hidden agenda, we common people, are slipping gradually into their control through organizations such as the United Nations, the World Bank, International Monetary Fund, International Criminal Court and others.

Major banks, industries, transportation, stock markets are supposed to be in their hands to be able to lead to a one world economy, one world religion and one world government. Whenever this "New World Order" comes to reality, the Illuminati will be the hands at the wheel.

Such fears of global dominion by one person or group of people are based partly on prophecy in the Bible. We read in the Bible in the person of the Antichrist and his companion, the False Prophet. 2 Thessalonians 2:1-15" TARGET="_blank">2 Thessalonians 2:1-15 tells of his demands for absolute authority, lifting himself as God. Revelation 13:1-18" TARGET="_blank">Revelation 13:1-18 tells of his rise to power in the symbol of a beast rising out of the sea and his demand of control of all economic activity with his seal 666 on the forehead or hand of every citizen.

It must be remembered that while Satan my be the inspiration behind the Antichrist, God is ultimately in control of all world events and world leaders. God can use evil people to carry out his plans without their knowing it (Isaiah 10:5," TARGET="_blank">Isaiah 10:5, Isaiah 10:7)." TARGET="_blank">Isaiah 10:7). He uses nations to punish his people Israel (Judges 2:14-15," TARGET="_blank">Judges 2:14-15, Judges 2:21-23;" TARGET="_blank">Judges 2:21-23; Judges 2:3:12)." TARGET="_blank">Judges 2:3:12). He can also harden people's resolve to self-destruction (Joshua 11:20;" TARGET="_blank">Joshua 11:20; Judges 7:22)." TARGET="_blank">Judges 7:22). Even the Antichrist will be under God's control and punished at the end of time (Revelation 20:1-10)." TARGET="_blank">Revelation 20:1-10).

Shad Sluiter

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Is the prodigal son a backsliding believer or a lost sinner?

Does the story of the prodigal illustrate the recovery of a swaying believer or the salvation of a lost sinner?

Most definitely the latter. The context confirms this. In Luke 15" TARGET="_blank">Luke 15: Christ replies to the Pharisees' criticism, "This man receiveth sinners." In verses 11-32, He compares His reception of such with the father's reception of a rebellious son. These sinners, portrayed in the prodigal, were not believers who strayed, but the ungodly. To construe that this interpretation makes God the "Father" of sinners simply overburdens the allegorical framework of the parable. Describing a straying believer as "dead" though, is going too far. Also, the term "lost," as chapter Luke 19:10" TARGET="_blank">Luke 19:10 shows, refers to the perishing, Further, the Savior interprets the sheep and silver as denoting 'one sinner that repenteth." Luke uses the word "sinner" 18 times, always describing the ungodly. Similarities do exist between the sinner's conversion and the saint's restoration, but some of the language true of one cannot be used of the other.

D. Gilliland

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Is the Gospel Hall similar to the group The Church of Christ?

Greetings. I found your site while searching for an ESV/KJV parallel Bible. I looked at your description of "Gospel Hall" and found the teaching not too dissimilar from the Churches of Christ is some respects. Am I missing something?

Don

====

In some respects yes, the Church of Christ and the Gospel Hall both hold to doctrines about the church that are based on the example of the early believers in Acts and the teachings about the church in the Epistles. The name of the church comes from the Bible, not a denomination. The manner in which the meetings are conducted is also taken from the Bible. For example, the breaking of bread is done regularly; the women are silent in the meetings; the singing is for the congregation without instrumental accompaniment; there are elders in each congregation accountable to each other etc. etc.

However, the people I have met from the Church of Christ usually point to their baptism as when they were saved. Although all of the people at the Gospel Hall, if they are part of the fellowship, were baptized as believers, they don't depend on their baptism to make them saved. Instead, they have a moment sometime earlier in their life when they realized how their sin made them condemned before God and that Christ did all the work to save them from eternal fire. At that time they received Christ as savior and received the assurance of eternal life. "He that believes on the Son has everlasting life, but he that does not believe on the Son will not see life, but the wrath of God remains on him." (John 3:36)." TARGET="_blank">John 3:36).

You can see some examples of this salvation moment at the Personal Stories section of the page. For example:

Rosa and her Son Jesus find Christ

At the Church of Christ, Acts 2:38" TARGET="_blank">Acts 2:38 is the basis of security of the believers - "Repent and be baptized for the remission of sins".

So while the two groups agree on many aspects of the church, they are preaching two completely different messages in regards to salvation: Should one have faith in Christ's work alone or trust in one's obedience in baptism and doctrines of the church?

In matters of the doctrines of the Church, we believe that although they are important, they are not what make the determination for having eternal life. A person will go to heaven trusting in Christ's death for sins even if he gets other doctrines wrong.

In regards to interpreting Acts 2:38," TARGET="_blank">Acts 2:38, we would teach that Peter wanted his audience to repent in order to be saved and then to be baptized as a way to tell the world that they had just been saved. Repenting and being baptized are mentioned in the same breath in this sermon which leads one to ask the question "Are both a requirement for salvation?" However other scriptures clarify that a person is saved through faith and then demonstrated through what he does later. For example, Peter in a sermon one chapter later (Acts 3:19)" TARGET="_blank">Acts 3:19) says that repenting and being converted are the proper responses to the message of the cross. "Repent ye therefore, and be converted, that your sins may be blotted out..." Why not mention baptism if it is essential?

For more views about what is taught about salvation, see the section: FAQs about Salvation

Shad Sluiter
Postville, IA

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Is there such a person as an ex-Christian?

Be the first to give an answer to this question. Write an answer in the comment section below. Please provide your name and if you have a website or blog, be sure to include the URL and email address in your answer.

Answers will be reviewed.

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Why does the Bible refer to the Spirit as "itself" rather than "himself"?

Why do the Scriptures refer to the Spirit of God as "itself" occasionally?

The Spirit is twice referred to as "itself" in Romans 8:16" TARGET="_blank">Romans 8:16 and 26. Greek students tell us that the pronoun in the original is neuter in strict grammatical agreement with the word "Pneuma" (Spirit), a neuter word. Since the Spirit is a person in the Godhead, other translations read, "Himself."

Our Lord Jesus used the masculine pronoun "He" with the neuter "Spirit" in John 14:16, 17;" TARGET="_blank">John 14:16, 17; John 15:26;" TARGET="_blank">John 15:26; John 16:7,8,13." TARGET="_blank">John 16:7,8,13. Using this "phenomenon of grammar," as another has called this exceptional use of the masculine pronoun, He shows that the Spirit is a person.

W. Gustafson
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