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tongues  I speak in tongues more than you all - A biblical exploration about the gift of tongues. Two pitfalls are pointed out: The dangerous error of counterfeiting the truth and the chilling error of a dead orthodoxy. 


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  • Byrne Foreshew
    Byrne ForeshewByrne Foreshew - It was a cold winters Sunday night in Arnstein and the Gospel Hall was filled as usual,  I was sitting about 5 rows from the front and the second seat in. The first speaker has finished.  All I can think of is “I want to be saved, but I don’t know how.”
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Gospel Hall dot Org exists to share information about assemblies of Christians who gather to the Name of the Lord Jesus Christ, to raise awareness of the gospel message and teaching about Christian living in a New Testament Church. 

FAQs

  • Help me understand who the "holy brethren" are in Hebrews 3
    Does "holy brethren, partakers of the heavenly calling" and "whose house are we" (Hebrews 3:1, 6)" TARGET="_blank">Hebrews 3:1, 6) refer to believers or unbelievers?

    We cannot accept that these words are addressed to unbelievers for two very obvious reasons.

    The nation of Israel never had a heavenly calling. The covenant with Abraham involved blessing for a heavenly and an earthly seed (Genesis 22:17;" TARGET="_blank">Genesis 22:17; Galatians 3:29)," TARGET="_blank">Galatians 3:29), but the promise through Jacob to Israel was for an earthly seed (Genesis 32:12)." TARGET="_blank">Genesis 32:12). Abraham had heavenly hopes (Hebrews 11:10)," TARGET="_blank">Hebrews 11:10), but his natural seed had earthly hopes.

    Israel is never called "the house of God." His (God's) house in Hebrews 3:2" TARGET="_blank">Hebrews 3:2 refers to the tabernacle in which Moses was faithful. To make unbelievers a part of "His (Christ's) own house" is not possible. Therefore the two expressions in the question cannot refer to unbelievers. We believe they were believers saved out of Judaism.

    We know the name of this epistle is not divinely inspired, but internal evidence is most convincing that it was written to a people who were very familiar with the law and the Levitical system. The majority of them were true to Christ; some were not and turned back. In 1 Corinthians 10:22," TARGET="_blank">1 Corinthians 10:22, going back to either the idol's temple or the Jewish altar was to provoke the Lord to jealousy. Distinction between the genuine and the false is clear in chapters 3, 6, 10 and 12. The most difficult passage, 5:11 to 6:10, becomes much easier to understand if we see the contrast between "they - them" referring to apostates, and .us - you", referring to genuine believers. "Beloved, we are persuaded better things of you, and things that accompany salvation." (6:9).

    N. Crawford

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