The Moral Glories of Our Lord

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Jason My Child

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Bryon Meyers

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Priscilla Van Der Hart

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Foundation Truths of the Gospel

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Julie Kelly

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Abel

Hebrews 11:3-5" TARGET="_blank">Hebrews 11:3-5 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

 Noah

1 Peter 2:25" TARGET="_blank">1 Peter 2:25 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly.

 Jacob

Genesis 49:1" TARGET="_blank">Genesis 49:1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.

 Aaron

Exodus 7:1" TARGET="_blank">Exodus 7:1 And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet. Moses Exodus 3:10" TARGET="_blank">Exodus 3:10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

 Samuel

1 Samuel 3:20" TARGET="_blank">1 Samuel 3:20 And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD.

 David

Acts 2:29-30" TARGET="_blank">Acts 2:29-30 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

 Elijah

1 Kings 17:1" TARGET="_blank">1 Kings 17:1 And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.

 Elisha

1 Kin 19:16." TARGET="_blank">1 Kin 19:16. Elisha … shalt thou anoint to be prophet in thy room. Isaiah Isaiah 1:1" TARGET="_blank">Isaiah 1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah . His (Isaiah) name means “The Lord Is Salvation

 Hosea

Hosea 1:1" TARGET="_blank">Hosea 1:1 The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah His name means “Salvation”. Verse 1 divine authority and message source. He is the first of twelve minor prophets

 Ezekiel

Ezekiel 1:3" TARGET="_blank">Ezekiel 1:3 The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him. His message was to the exiled people in Babylon He was a priest and about 30years old when God called him to be a prophet.

 Daniel

Matthew 24:15." TARGET="_blank">Matthew 24:15. When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

 Malachi

Malachi 1:1" TARGET="_blank">Malachi 1:1 The burden of the word of the LORD to Israel by Malachi. I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us?

 Zacharias the father of John

Luke1:67" TARGET="_blank">Luke1:67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, Blessed be the Lord God of Israel; for he hath visited and redeemed his people, And hath raised up an horn of salvation for us in the house of his servant David;

 Anna

Luke 2:36,38." TARGET="_blank">Luke 2:36,38. And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

 Paul

Romans 1;" TARGET="_blank">Romans 1;1-6 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (Which he had promised afore by his prophets in the holy scriptures,) Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are ye also the called of Jesus Christ:

 Peter

2 Peter 1:1-3." TARGET="_blank">2 Peter 1:1-3. Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour

 Jesus Christ:

Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

 John

Revelation 1:1-2" TARGET="_blank">Revelation 1:1-2 The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. 

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In Exodus 4:10," TARGET="_blank">Exodus 4:10, Moses complained of “slowness of speech” but Stephen in Acts 7" TARGET="_blank">Acts 7:. says he was “mighty in words and in deeds.” Is there not a contradiction here?

Someone has said that Moses took forty years in Egypt learning all the wisdom of the Egyptians, then forty years in Midian learning that he knew nothing after all, and then forty years in the wilderness in learning what God could do with a man who had learned he knew nothing. There is no contradiction here, or anywhere else in the Scriptures. We read first what Stephen says of Moses, that he was “mighty in words and deeds,” that is, during his Egyptian period; then what Moses says of himself. Perhaps there are good speakers to-day who are genuinely diffident, and are quite unaware they are eloquent. It does not matter, if they think so, as long as they are all the more cast upon God and fulfil their ministry. Possibly the reverse is true of some of us. We think we can speak and would do well to be more often silent. In fact, the word is addressed to all “Let every man be swift to hear, slow to speak, slow to wrath.”

W.H.

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Do Christians have the ability or the authority to bind Satan?

No. Instead of confronting the Devil with strong language, we need to approach God with our needs and let Him deal with the situation whatever the problem may be.

Despite the frequent claims from some quarters of Christian churches that believers should “bind” Satan through strong prayers or demands against him, there is no basis in Scripture for a believer to be “binding” Satan.

An example of the error

A prayer to “bind” Satan usually takes the form of something like this:

“In the name of Jesus of Nazareth, the Son of God, I come against you, Satan, the Prince of Darkness to bind you, paralyzing your power, forbidding you to come near this person and influencing her thinking.  I demand that you leave her immediately!”

By “binding” Satan, claims are made to be able to paralyze Satan or silence him or forbid him from influencing a person.  As powerful as this commanding prayer may sound, it is unscriptural.  Nobody in the history of the Bible ever spoke to Satan this way, nor are we commanded to speak to him like this.

How to oppose Satan

The believer can oppose Satan by correctly teaching and applying the truth of Scripture to our doctrine and behavior.  Two examples of this command to oppose Satan are found in 1 John 4:1-14" TARGET="_blank">1 John 4:1-14 and James 4:7." TARGET="_blank">James 4:7.

In 1 John 4," TARGET="_blank">1 John 4, the way to overcome Satan is to hold to sound teaching in regards to the divinity of Jesus Christ.  He is truly God and truly a man.  Any claim to the contrary is a doctrine of Satan that must be corrected.

1 John 4:1-4" TARGET="_blank">1 John 4:1-4  Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.  (2)  By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God,  (3)  and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.  (4)  Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world.

In James 4:7," TARGET="_blank">James 4:7, the command to “resist” the Devil does not imply chastise, bind, scold, paralyze or attack Satan.  Rather it is to yield oneself to God for His will.  What is the attack that Satan is utilizing in James 4" TARGET="_blank">James 4?  What form of demon is apparent here?  The first few verses of the chapter tell us that the Devil is behind our selfishness, quarreling and intense covetousness. Resisting Satan implies yielding to the work of the Holy Spirit who gives us his character which is seen in the fruit that He produces in us according to Galatians 5:22-26." TARGET="_blank">Galatians 5:22-26.

James 4:1-10" TARGET="_blank">James 4:1-10  What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you?  (2)  You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask.  (3)  You ask and do not receive, because you ask wrongly, to spend it on your passions.  (4)  You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.  (5)  Or do you suppose it is to no purpose that the Scripture says, "He yearns jealously over the spirit that he has made to dwell in us"?  (6)  But he gives more grace. Therefore it says, "God opposes the proud, but gives grace to the humble."  (7)  Submit yourselves therefore to God. Resist the devil, and he will flee from you.  (8)  Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.  (9)  Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom.  (10)  Humble yourselves before the Lord, and he will exalt you.

Satan will be bound

Satan indeed will be “bound” by an angel for 1,000 years during the Millennium (Revelation 20:1-3)." TARGET="_blank">Revelation 20:1-3).  This means that Satan is as good as defeated already.  His end is known.  However, the work of binding him is done by the angel who in truth can paralyze his movements, stem his influence and shut his mouth.

Revelation 20:1-3" TARGET="_blank">Revelation 20:1-3  Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain.  (2)  And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years,  (3)  and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.

Avoid railing

The Scripture stresses that "Michael made not a railing accusation against Satan over Moses’ body" (Jude 1:9)." TARGET="_blank">Jude 1:9).  This shows us the seriousness in dealing with Satan.  It wasn’t for being too frail that Michael refrained from railing against Satan.  Michael the Archangel has power over the Devil. For example, there was a demon in the Book of Daniel who was withstanding an angel. Michael came to remove him without any difficulty (Daniel 10:13)." TARGET="_blank">Daniel 10:13).  In Revelation 12:7-9" TARGET="_blank">Revelation 12:7-9 Michael and the other angels fight and defeat Satan, casting him out.  Satan is just as good as defeated already.

The point that Jude is making that we need to be very careful in dealing with spiritual powers.  Again, looking at Jude 1:9," TARGET="_blank">Jude 1:9, Michael, the Archangel, did not dare to bind Satan, or even rebuke Satan. He deferred the job of rebuking Satan to the Lord GOD.  It’s awfully presumptuous to think I could exercise such authority. He is telling us to be very careful how you play around with that dimension, even Michael was careful not to get himself involved with Satan in an argument. The point there that is being made is not that Satan is a match for Michael, but that Michael recognized the fearfulness of dealing with the devil, and it’s a warning to the believer to stay away from those things, which are the manifestation of the devil.

Instead of confronting the Devil with strong language, we need to approach God with our needs and let Him deal with the situation.

Shad Sluiter

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"They brought the donkey and the colt, laid their clothes on them, and set Him on them. And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. Then the multitudes who went before and those who followed cried out, saying: ‘Hosanna to the Son of David! Blessed is He who comes in the name of the LORD!’ Hosanna in the highest!’

Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey”

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Go to the main Sunday school page for puzzles, lesson plans and other activities for Sunday school teachers.

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Is Rahab of Jericho the same person as is mentioned in “Ruth” and Matthew 1:5" TARGET="_blank">Matthew 1:5?

Comparing the dates, this would seem impossible.

We certainly believe in their identity. Only one person of the name is known in the Old Testament (the “Rahab” of Psalm 87:4," TARGET="_blank">Psalm 87:4, etc., being a poetical designation for Egypt); and Matthew mentions a person of that name, living at the same epoch, as the well-known woman, without further description, as though everyone would know who was meant. This seems to point clearly to Rahab of Jericho. In the book of Ruth only three generations are given—Boaz, Obed and Jesse—between Salmon, the prince of Judah, who married Rahab, and David. The story of Ruth does not come chronologically after “Judges,” but as v. i of chap. i. tells us, is embedded in its history—”in the days when the judges ruled.” Salmon may have married Rahab many years after the taking of Jericho. The 450 years of the judges begin at the partition of the land and go on to Saul (Acts 13:20)." TARGET="_blank">Acts 13:20). Possibly Boaz was the son of the old age of Salmon and we know he was himself elderly when he married Ruth. There are still serious difficulties, but no doubt if we knew all, all would be plain. Perhaps the desire to find a second Rahab is due to a feeling as to her antecedents. The other women mentioned along with her in our Lord’s genealogy had all some disability. At least Rahab and Ruth were trophies of divine grace; and what are we to say of the wicked men in the genealogy, Rehoboam, Ahaz, Joram, Jehoiakim, etc.? Indeed, of the best of the links in the chain we must say, “All these once were sinners defiled in His sight.” Not one was worthy to be an ancestor of our Lord. But our Lord, though truly man by virgin birth, was completely detached from any inherited taint of the sin of Adam, by the fact of His miraculous conception by the Holy Spirit. He was “that Holy Thing” from His mother’s womb. He knew no sin, neither was sin in Him. Let go that, and Christianity must go at once, as far as we are concerned.

W.H.

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