What does it mean to "wait upon the Lord"?

Please explain what is meant by “waiting upon the Lord,” as in Isaiah 40:31" TARGET="_blank">Isaiah 40:31?

Several Hebrew words are translated, “wait,” in the Old Testament. The root used here for “wait upon” is different from that, say in Psalm 62:5," TARGET="_blank">Psalm 62:5, and elsewhere, where the R.V. Margin has “to be silent” (“dämam”—properly “to be dumb”). Here the word is “qãvãh, of which the primary meaning is “to be strong,” and then “to await” (the idea being perhaps that waiting God’s answer does need a certain strength of purpose or endurance). The two roots are found together in Psalm 62:5," TARGET="_blank">Psalm 62:5, “My soul wait (dãmam—be dumb) thou only upon God, for my expectation (qãvãh root) is from Him.” Isa. xl. 31 then means that they that come to the Lord and tell Him their needs, and are willing to wait His time for an answer, “shall renew their strength.” Waiting upon God gets the answer some day, and strengthens the soul to-day. Therefore “wait (qavah) on thy God continually” (Hosea 12:6)." TARGET="_blank">Hosea 12:6).

W.H.

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Why did God speak through dreams?

Why has God communicated His message through dreams?

In general, God communicated truth through dreams when the Scriptures were not completed. In the future, He will also communicate through dreams to Israel, a nation which seeks signs (Matthew 12:39;" TARGET="_blank">Matthew 12:39; 1 Corinthians 1:22)" TARGET="_blank">1 Corinthians 1:22) and whose language is like Thomas’, "Except I shall see..., I will not believe" (John 20:25)." TARGET="_blank">John 20:25). Perhaps all recorded dreams relate to God’s earthly purposes for Israel and unfold His immediate plans. This may suggest another reason for God’s instantaneous communication by dreams to a completely passive (sleeping) individual.

God links dreams with prophecy: "Your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions" (Joel 2:28)." TARGET="_blank">Joel 2:28). This will have its fulfillment during Daniel’s seventieth week ("the Tribulation"), when events in the prophetic Scriptures will unfold. No additional truth will be revealed, because the canon of Scripture is complete (2 Timothy 3:16, 17;" TARGET="_blank">2 Timothy 3:16, 17; Revelation 22:18);" TARGET="_blank">Revelation 22:18); instead, with prophetic authority, these "dreamers" will use language similar to Peter’s in Acts 2:16," TARGET="_blank">Acts 2:16, "This is that which was spoken by the prophet Joel." These dreams will not reveal new truth, but the fulfillment of what was previously revealed.

Solomon explains the normal source of dreams, "A dream cometh through the multitude of business," or, as a less literal translation (TCV) says, "Bad dreams come from too much worrying" (Ecclesiastes 5:3)." TARGET="_blank">Ecclesiastes 5:3). Most dreams, then, are an expression of the individual’s thoughts, happy or sad, optimistic or pessimistic, worrisome or encouraging. Dreams tell us more about ourselves than about God. Even dreams in which God speaks to the unconverted (Job 33:15)" TARGET="_blank">Job 33:15) may result from thoughts stirred by the Spirit during waking hours. Such dreams do not reveal truth, but impress it on the sinner.

D. Oliver
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How can I help my child choose a career?

How can parents advise children regarding their choice of a career?

Parents are responsible to provide guidance for their children (Proverbs 22:6)," TARGET="_blank">Proverbs 22:6), while allowing for the child’s individuality and responsibility in making choices. Since a child is a stewardship entrusted by the Lord (Psalm 127:3)," TARGET="_blank">Psalm 127:3), a parent seeks the Lord’s, rather than his own, will for that child’s life. A child’s suitable development outweighs a parent’s wish to continue the family business. Positive incentives may help, but self-serving demands or pressure to fulfill a parent’s frustrated dreams don’t.

Modeling and discussing (Deuteronomy 6:7)" TARGET="_blank">Deuteronomy 6:7) the value of responsibility, serving others, and honesty are part of "child training." Countering society’s idolizing of money, self-serving superstars and glamor queens, and amoral heros is important and most effectively achieved by directing attention to historical, global, and local individuals who model Christian ethics.

Parenting is a growing relationship of communication, mutual respect, and love. Such a relationship will guide a child proactively, rather than reactively. In a child’s early years, his unique and useful capabilities should be recognized and encouraged. Without pressuring a child to make decisions beyond his maturity or unnecessary for his age, parents can encourage discussions of these matters. Parents don’t need to squelch a child’s imagination, creativity, personality, or capabilities while helping him to be realistic in his goals.

D. Oliver
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What is the meaning of "asleep in Jesus"?

What is the meaning of "asleep in Jesus" (1 Thessalonians 4:14)" TARGET="_blank">1 Thessalonians 4:14)?

When Paul says that David (Acts 13:36)" TARGET="_blank">Acts 13:36) "fell on sleep, and was laid unto his fathers, and saw corruption," he is not speaking about David’s "immaterial being" (his soul and spirit), but of his body. The wonderful truth of believers sleeping when their souls depart (Genesis 35:18)" TARGET="_blank">Genesis 35:18) refers to their bodies By speaking of believers sleeping, the Spirit reminds us that a change is certain. When the Lord said, "Our friend Lazarus sleepeth" (John 11:11)," TARGET="_blank">John 11:11), the disciples did not grasp that He was about to display the glory of God (v. 40) in His power over death. The Lord’s describing Lazarus’ condition as sleep reminds us that our sleeping loved ones will soon awake, not as Lazarus to die again, but "out from death," to put on immortality (1 Cor 15:53)." TARGET="_blank">1 Cor 15:53). At the moment of departure, the soul of those loved ones enters a fully conscious realm in the presence of the Lord. Their body begins to "go to corruption," but this is only temporary. Those "who are fallen asleep in Christ" (v. 18) shall rise (1 Th 4:16)." TARGET="_blank">1 Th 4:16).

"Fallen asleep in Christ" describes their position before God at the time of their death, but the expression, "asleep in (through, YLT) Jesus," is different. Translators offer a number of different locations for the expression "in Jesus" in verse 14. Commentators give several possible meanings. One very comforting possibility is that "through Jesus" expresses instrumentality. This may then imply that the personal touch of the tender Jesus has put His own to sleep. Just as a mother calms her troubled child until he falls into a restful sleep, so the Lord gently closes a believer’s eyes and takes him home.

D. Oliver
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Why is the issue of homosexuality important to Christianity?

Biblically speaking, why is such teaching important?

We are facing what every generation faces. The world will always challenge the authority of Scripture. The skill with which the enemy engages the battle constantly increases.

At issue are foundational truths. Is God the Creator or are we cosmic accidents? Does morality exist? Does society or does a wise God determine ethics? Are social institutions a Creator’s design or merely human expedients for survival? Is headship an outmoded tradition or God’s design for the honor of His Son as Savior and Superintendent of every divine purpose? Is marriage merely one possible way of experiencing gratifying emotions or is it the design of God to portray the beauty of His eternal purpose for His Son and the church?

Valid scientific studies show the human benefits of these traditional values; inevitably, other studies purport to contradict this. Ultimately, the authority of God’s Word is the bulwark of these and all truths.

If we understand the subtlety, boldness, and vigor of the attack, we must respond. Positive teaching that establishes these truths is primary. We cannot assume that affirming these truths is superfluous. Clearly, defining the nature of the sin of homosexuality is not an overreaction.

D. Oliver
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What translations of Scripture help in understanding its message?

Do other translations of Scripture help in understanding its message?

Yes, but be careful! You must know what you are reading. Is it a literal translation or a paraphrase? Does it employ "dynamic equivalence?" Were the texts in the original language reliable? God's Word was given by verbal inspiration to men who wrote down the message. Those original writings do not exist, but copies do. Our responsibility is to ensure we are reading the most accurate translation of the most accurate copies.

With God's Word, every word matters; therefore, using a literal translation is imperative (KJV, NKJV, RV, DARBY, SPURRELL, NASB). Sometimes the literal may be hard to understand because of idioms in the original language, so a paraphrase can help. Also, some versions employ a "dynamic equivalence," where the translator uses words that convey to the modem mind what was understood by readers of the original text (NIV). Be aware, however, that a paraphrase or "dynamic equivalence" includes the editing committee's own interpretation. That could introduce a bias which limits or changes what the Spirit intended in the original text.

Stan Wells

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Printable Nativity Scenes

A printable manger scene for your Sunday school craft. This Christmas, create a creche with the baby Jesus, Mary, Joseph, the wise men and the shepherds at the stable in Bethlehem the first Christmas night.

This printable nativity scene can be printed, cut and taped in less than one hour.

Click here or the picture to download the printable PDF file.

Other Printable Resources

If you are a Bible class teacher, you may also be interested in the items in the Sunday School section of this site.

- Word puzzle creators to create your own crossword puzzles and word games.

- Sunday school worksheets ready made for almost every story in the Bible.

- Other printable activities such as a printable 3D model of the Tabernacle or a 3D printable model of Noah's ark .

- Subscribe to The Encourager, a monthly newsletter for Sunday school teachers.

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What is a woman's "meek and quiet spirit" in 1 Peter 3?

What is a meek and quiet spirit, spoken of in 1st Peter 3:4" TARGET="_blank">1st Peter 3:4?

Peter uses Sarah as an example for godly wives. The recorded occasion when she called Abraham "Lord" (Genesis 18:12)" TARGET="_blank">Genesis 18:12) took place when her husband and their guests discussed Sarahs having a child in her old age. She laughed at the impossibility of such a thing, but was to learn the value of not unresisting Gods ways with her. This is meekness. It is not an undesirable feature that grows in the garden of weakness. It is the strength that responds submissively to the Lords way of accomplishing His will in us.

True beauty of spirit embraces Gods ways with us as being only good. A number of translations use the word "gentle" for "meek." Respect for the Lord, rather than fear of others, produces this gentleness. Societys view of a meek woman pictures her as being afraid because she dare not do otherwise. Scriptures view of a meek woman presents her as willingly bowing to the Lord, because she knows His ways are best.

The word translated "quiet" has the thought of tranquility, peace. Her quiet spirit is at peace in the enjoyment of the Lords presence.

These are features unknown or unappreciated in the world, but regarded by the Lord as "an ornament of great price."

D. Oliver
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Was Satan in Heaven when he sinned and fell?

This page was adapted from an answer at Truth and Tidings Magazine by David Oliver.

In the gospel of Luke 10:17," TARGET="_blank">Luke 10:17, the disciples were glad to be able to control the demons (v. 17). Christ gave them the authority to control Satan's agents; they acted in Christ's name. Christ then said, "I saw Satan as lightning fall from heaven" (Luke 10:18)." TARGET="_blank">Luke 10:18). Comparing Christ's words with the eventual expulsion from heaven (Revelation 12:8)," TARGET="_blank">Revelation 12:8), some people see Christ's words as a prophecy of a future event. However, the word, "saw," means he was watching an event in the past rather than looking forward to the future. Most likely, the Lord is referring to his preexistence and supremacy. Being obedient to His name should not have surprised them. Satan’s expulsion, attributable to the Lord Himself, was like lightning: immediate; downward; devastating. "To fall from" sometimes expresses a fall from favor; in this case, it refers to Satan’s sin. In the future, he will be cast from the created heavens (Revelation 12:8, 9)." TARGET="_blank">Revelation 12:8, 9). In the past, he fell from the uncreated heaven, the dwelling place of God.

Although God’s power was shown in expelling even Satan, it cannot rival the greatness of what God will accomplish by redemption (v. 20).

D. Oliver

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What did the Lord mean, "Let this cup pass from Me: nevertheless not as I will?"

What did the Lord mean, "Let this cup pass from Me: nevertheless not as I will?"

Before Gethsemane, the Lord Jesus said, "What shall I say? Father, save Me from this hour: but for this cause came I unto this hour. Father, glorify Thy name" (John 12:27,28)." TARGET="_blank">John 12:27,28). After Gethsemane He said, "The cup which My Father hath given Me, shall I not drink it?" (John 18:11)." TARGET="_blank">John 18:11). There was no possibility of His turning from or being unwilling to go to Calvary. Gethsemane itself carries a weight of grief and a depth of wonder exceeding perhaps any other scene. This is holy ground! Together, Matthew, Mark, and Luke’s accounts portray immense emotional suffering that expressed itself physically. His sorrow was to the point of death, to the limit of the human frame. His anguish was accompanied by godly reverence and dependence (Hebrews 5:7)." TARGET="_blank">Hebrews 5:7). Each statement of prayer includes the submission of His will to the Father’s. It could not have been otherwise.

Such was the enormity of Golgotha’s awaiting suffering that He would never have endured it unless this was His Father’s will. Each exploration of an alternative was fully submissive. Gethsemane’s question was, "Can divine Persons find any other way but Calvary to deal with sin?" Gethsemane’s answer? " No."

D. Oliver
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