Eternal Security - Christ

Christ’s One Offering

Harry Allen Ironside
Eternal Security

When we say that the believer in the Lord Jesus is eternally secure, we base it upon a number of lines of scriptural testimony. In the first place, we rest it upon the perfection of Christ’s one offering upon the cross. Personally, I never can understand how thoughtful people, taught by the Holy Spirit of God, can carefully read the Epistle to the Hebrews and not see that throughout that Epistle the writer is contrasting the many sacrifices offered under law with the one sacrifice of our Lord Jesus Christ. That to which he particularly calls attention is this: under law every time an Israelite sinned, he needed a new sin offering, and every year the nation had to celebrate the great day of atonement when a new offering was presented to God for the people. Why? Because those sacrifices could never take away sin, they simply covered sin for the time being. But we are told in Hebrews 10 that when the Lord Jesus Christ came into the world and offered Himself without spot to God, the effect of His sacrifice was eternal. Verse 14 makes this clear: “For by one offering He hath perfected for ever them that are sanctified.” Perfected for how long? “Oh,” says somebody, “as long as they are faithful.” No, that is not what it says. “He hath perfected for ever.” Why? Because the sacrifice is all-efficacious.

I am sure my brethren who deny the doctrine of the eternal security of the believer do not realize that in so doing they are putting a slight upon the finished work of Christ, they are reducing the sacrifice of Christ practically to the level of the offerings of bulls and goats in the Old Testament dispensation. I am sure they do not mean to do that, for they love their Lord just as truly as I trust I love Him, and they do not want to dishonor Him. But they are afraid that this doctrine will lead people to be careless about their lives, and therefore they stress the possibility of a man losing his salvation after he has once been justified by faith. But they do not pursue that to its logical conclusion; they do not see that it is a practical denial of the finished work of our Lord Jesus Christ. We are saved eternally because the sacrifice of Christ abides.

When I came to the Lord Jesus Christ and put my trust in Him, not only were all my sins up to the day of my conversion forgiven, but all my sins were put away for eternity. When a young Christian, I was taught something like this: I thought when I was converted that all my sins, from the time of dawning accountability up to that night when I put my trust in the Lord Jesus, were put away, and now God had given me a new start, and if I could only keep the record clean to the end of my life, I would get to heaven; but if I did not keep it clean, I ceased to be a Christian and I had to get converted all over again. Every time this happened the past was under the blood, but I had to keep the record clean for the future. What a God-dishonoring view of the atonement of Christ that is! If only those of my sins that were committed up to the moment of my conversion were put away by the atoning blood of Jesus, what possible way would there be by which sins I have confessed after that could be dealt with? The only ground on which God could forgive sin is that Jesus settled all upon the cross, and when I trust Him, all that He has done goes down to my account.

 

 

What Of Future Sins?

A lady came to me one day and said, “I do not understand you there. I can understand that Christ died for the sins I committed up to the night of my conversion, but do you mean to tell me that Christ died for my future sins?”

I said, “How many of your sins were in the past when Christ died on the cross?”

She looked puzzled for a moment, and then the light broke in, and she said, “How foolish I have been! Of course they were all future when Jesus died for me. I had not committed any of them.”

God saw all your sins, and He laid upon Jesus all your iniquity. Therefore, when you trusted Him, you were justified freely from all things. Do you say, “Does it make no difference then if a believer sins?” That is another question, and it would take a whole evening to go into that, but here is the point: the moment you trust the Lord Jesus as your Savior, your responsibility as a sinner having to do with the God of judgment is ended for eternity, but that same moment your responsibility as a child having to do with a Father in heaven begins. Now if as a child you should sin against your Father, God will have to deal with you about that, but as a father and not as a judge. That is a line of truth that stands by itself and does not contradict what I am now teaching. It explains some things that bewilder people when this doctrine is brought before them.